Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
To speak truly, few adult persons can see nature. Most persons do not
see the sun. At least they have a very superficial seeing. The sun
illuminates only the eye of the man, but shines into the eye and the
heart of the child. The lover of nature is he whose inward and outward
senses are still truly adjusted to each other; who has retained the
spirit of infancy even into the era of manhood. His intercourse with
heaven and earth, becomes part of his daily food. In the presence of
nature, a wild delight runs through the man, in spite of real sorrows.
Nature says,--he is my creature, and maugre all his impertinent griefs,
he shall be glad with me. Not the sun or the summer alone, but every
hour and season yields its tribute of delight; for every hour and change
corresponds to and authorizes a different state of the mind, from
breathless noon to grimmest midnight. Nature is a setting that fits
equally well a comic or a mourning piece. In good health, the air is a
cordial of incredible virtue. Crossing a bare common, in snow puddles,
at twilight, under a clouded sky, without having in my thoughts any
occurrence of special good fortune, I have enjoyed a perfect
exhilaration. I am glad to the brink of fear. In the woods too, a man
casts off his years, as the snake his slough, and at what period soever
of life, is always a child. In the woods, is perpetual youth. Within
these plantations of God, a decorum and sanctity reign, a perennial
festival is dressed, and the guest sees not how he should tire of them
in a thousand years. In the woods, we return to reason and faith. There
I feel that nothing can befall me in life,--no disgrace, no calamity,
(leaving me my eyes,) which nature cannot repair. Standing on the bare
ground,--my head bathed by the blithe air, and uplifted into infinite
space,--all mean egotism vanishes. I become a transparent eye-ball; I am
nothing; I see all; the currents of the Universal Being circulate
through me; I am part or parcel of God. The name of the nearest friend
sounds then foreign and accidental: to be brothers, to be
acquaintances,--master or servant, is then a trifle and a disturbance. I
am the lover of uncontained and immortal beauty. In the wilderness, I
find something more dear and connate than in streets or villages. In the
tranquil landscape, and especially in the distant line of the horizon,
man beholds somewhat as beautiful as his own nature.
The greatest delight which the fields and woods minister, is the
suggestion of an occult relation between man and the vegetable. I am not
alone and unacknowledged. They nod to me, and I to them. The waving of
the boughs in the storm, is new to me and old. It takes me by surprise,
and yet is not unknown. Its effect is like that of a higher thought or a
better emotion coming over me, when I deemed I was thinking justly or
doing right.
Public-domain text, read in full here on John Shaqi.
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