Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
In self-trust, all the virtues are comprehended. Free should the scholar
be,--free and brave. Free even to the definition of freedom, “without
any hindrance that does not arise out of his own constitution.” Brave;
for fear is a thing, which a scholar by his very function puts behind
him. Fear always springs from ignorance. It is a shame to him if his
tranquillity, amid, dangerous times, arise from the presumption, that,
like children and women, his is a protected class; or if he seek a
temporary peace by the diversion of his thoughts from politics or vexed
questions, hiding his head like an ostrich in the flowering bushes,
peeping into microscopes, and turning rhymes, as a boy whistles to keep
his courage up. So is the danger a danger still; so is the fear worse.
Manlike let him turn and face it. Let him look into its eye and search
its nature, inspect its origin,--see the whelping of this lion,--which
lies no great way back; he will then find in himself a perfect
comprehension of its nature and extent; he will have made his hands meet
on the other side, and can henceforth defy it, and pass on superior. The
world is his, who can see through its pretension. What deafness, what
stone-blind custom, what overgrown error you behold, is there only by
sufferance,--by your sufferance. See it to be a lie, and you have
already dealt it its mortal blow.
Yes, we are the cowed,--we the trustless. It is a mischievous notion
that we are come late into nature; that the world was finished a long
time ago. As the world was plastic and fluid in the hands of God, so it
is ever to so much of his attributes as we bring to it. To ignorance and
sin, it is flint. They adapt themselves to it as they may; but in
proportion as a man has any thing in him divine, the firmament flows
before him and takes his signet and form. Not he is great who can alter
matter, but he who can alter my state of mind. They are the kings of the
world who give the color of their present thought to all nature and all
art, and persuade men by the cheerful serenity of their carrying the
matter, that this thing which they do, is the apple which the ages have
desired to pluck, now at last ripe, and inviting nations to the harvest.
The great man makes the great thing. Wherever Macdonald sits, there is
the head of the table. Linnæus makes botany the most alluring of
studies, and wins it from the farmer and the herb-woman; Davy,
chemistry; and Cuvier, fossils. The day is always his, who works in it
with serenity and great aims. The unstable estimates of men crowd to him
whose mind is filled with a truth, as the heaped waves of the Atlantic
follow the moon.
Public-domain text, read in full here on John Shaqi.
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