Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
Fatal to the man of letters, fatal to man, is the lust of display, the
seeming that unmakes our being. A mistake of the main end to which they
labor, is incident to literary men, who, dealing with the organ of
language,--the subtlest, strongest, and longest-lived of man’s
creations, and only fitly used as the weapon of thought and of
justice,--learn to enjoy the pride of playing with this splendid engine,
but rob it of its almightiness by failing to work with it. Extricating
themselves from the tasks of the world, the world revenges itself by
exposing, at every turn, the folly of these incomplete, pedantic,
useless, ghostly creatures. The scholar will feel, that the richest
romance,--the noblest fiction that was ever woven,--the heart and soul
of beauty,--lies enclosed in human life. Itself of surpassing value, it
is also the richest material for his creations. How shall he know its
secrets of tenderness, of terror, of will, and of fate? How can he catch
and keep the strain of upper music that peals from it? Its laws are
concealed under the details of daily action. All action is an experiment
upon them. He must bear his share of the common load. He must work with
men in houses, and not with their names in books. His needs, appetites,
talents, affections, accomplishments, are keys that open to him the
beautiful museum of human life. Why should he read it as an Arabian
tale, and not know, in his own beating bosom, its sweet and smart? Out
of love and hatred, out of earnings, and borrowings, and lendings, and
losses; out of sickness and pain; out of wooing and worshipping; out of
travelling, and voting, and watching, and caring; out of disgrace and
contempt, comes our tuition in the serene and beautiful laws. Let him
not slur his lesson; let him learn it by heart. Let him endeavor
exactly, bravely, and cheerfully, to solve the problem of that life
which is set before _him_. And this, by punctual action, and not by
promises or dreams. Believing, as in God, in the presence and favor of
the grandest influences, let him deserve that favor, and learn how to
receive and use it, by fidelity also to the lower observances.
Public-domain text, read in full here on John Shaqi.
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