Even Mrs. Sarah Norton’s lofty moral nature is rewarded with biographical
space greater than that of Huysmans or Gorky. Mrs. Norton, we learn, “was
not a mere writer of elegant trifles, but was one of the priestesses
of the ‘reforming’ spirit.” One of her books was “a most eloquent and
rousing condemnation of child labor”; and her poems were “written with
charming tenderness and grace.” Great, indeed, are the rewards of
virtue, if not in life, at least in the _Encyclopædia Britannica_.
On the other hand, several English authors are condemned for their
lack of nicety and respectability. Trollope, for instance, lacked that
elegance and delicacy of sentiment so dear to the Encyclopædia editor’s
heart. “He is,” we read, “sometimes absolutely vulgar—that is to say, he
does not deal with low life, but shows, though always robust and pure in
morality, a certain coarseness of taste.”
Turning from the vulgar but pure Trollope to Charles Reade, we find more
of this same kind of criticism: “His view of human life, especially of
the life of women, is almost brutal ... and he cannot, with all his skill
as a story-teller, be numbered among the great artists who warm the heart
and help to improve the conduct.” (Here we have the _Britannica’s_ true
attitude toward literature. That art, in order to be great, must warm
the heart, improve the conduct, and show one the way to righteousness.)
Nor is Ouida to be numbered among the great uplifters. In her derogatory
half-column biography we are informed that “on grounds of morality
of taste Ouida’s novels may be condemned” as they are “frequently
unwholesome.”
Two typical examples of the manner in which truly great English writers,
representative of the best English culture, are neglected in favor of
those writers who epitomize England’s provincial piety, are to be found
in the biographies of George Moore and Joseph Conrad, neither of whom
is concerned with improving the readers’ conduct or even with warming
their hearts. These two novelists, the greatest modern authors which
England has produced, are dismissed peremptorily. Conrad’s biography
draws but eighteen lines, about one-third of the space given to Marie
Corelli; and the only praise accorded him is for his vigorous style and
brilliant descriptions. In this superficial criticism we have an example
of ineptitude, if not of downright stupidity, rarely equaled even by
newspaper reviewers. Not half of Conrad’s books are mentioned, the last
one to be recorded being dated 1906, nearly eleven years ago! Yet this is
the Encyclopædia which is supposed to have been brought up to date and to
be adequate for purposes of reference!
Public-domain text, read in full here on John Shaqi.
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