2. Closely associated with this is the notion that all which belongs to the earthly life of men has a certain taint of evil upon it, is corrupt and corrupting in its very nature; so that if a disciple touches it he must touch it like pitch, cautiously, and expect contamination with all his care. That if he must enter into the world’s activities, buy, sell, and get gain, marry and give in marriage, rule households and take part in the government of states, he must do it under protest and under the spur of a sharp necessity, and is bound to long anxiously for the time when the need of all this will be over, and he will be free to meditate on Divine things and to praise through eternity. If Christ’s kingdom be not of this world, he argues, then all which is of this world, politics, literature, art, society, trade cannot be of Christ’s kingdom; and His subjects, hampered by these evil cares for a time, must be ever looking forward eagerly to the day when they will be freed from them for ever. And this is the meaning which is constantly veiled under the phrase, “the coming of the Lord Jesus,” and expressed in the prayer, “Even so, Lord Jesus, come quickly.” 3. Then further there is the notion that it is only in a very partial sense that we can talk of Christ’s kingdom here, that it belongs essentially to the future and eternal state, and can only be fully comprehended by him who can separate it in thought from all the blemishes and accidents of time, and behold it, pure from the defilement and degradation of the earthly (that is the human) in this world, in its glorious Divine form in eternity. And surely there is a great truth here. The perfect image of it, as Plato said of the polity of which he dreamed, abides only in the heavens; and we need to refresh both courage and hope, when we see the blots and fractures of the kingdom here, by contemplating the pure form of it which abides in the heavens with God. But dreams and contemplations will never bring it down from the heavens; it is here, or nowhere. It is this earthly image which is to be translated into that heavenly likeness; and if we would be near to and like the King, we must follow Him into the very heart of the world’s business and throngs, not that we may seek His chosen there and rescue them from the world, but that we may rescue the world from all that makes it other than Christ’s kingdom, by driving out of it “everything that defileth, or worketh abomination, or maketh a lie,” and thus purify its atmosphere, cleanse the ducts and channels of its life, invigorate its energy, and consecrate its activity, till it grows like its ideal in heaven.