Miss Ravenel's conversion from secession to loyaltyDe Forest, John William
History
Miss Ravenel's conversion from secession to loyalty
De Forest, John William
Historical fiction; United States -- History -- Civil War, 1861-1865 -- Fiction; War stories; Women -- United States -- Fiction
Colburne thought so too, but would not desert his friends; he shrugged
his shoulders in spirit and resolved to endure what might come. The
negroes were in a state of exquisite alarm. The entire black population
of the Lafourche Interior was making for the swamps or other places of
shelter; and only the love of the Ravenel gang for their good massa and
beautiful missus kept them from being swept away by the contagious
current. The horror with which they regarded the possibility of being
returned into slavery delighted the Doctor, who, even in those
circumstances, dilated enthusiastically upon it as a proof that the race
was capable of high aspirations.
"They have already acquired the love of individual liberty," said this
amiable optimist. "The cognate love of liberty in the abstract, the
liberty of all men, is not far ahead of them. How superior they already
are to the white wretches who are fighting to send them back to
slavery!--Shedding blood, their own and their brothers', for slavery! Is
it not utterly amazing? Risking life and taking life to restore slavery!
It is the foolishest, wickedest, most demoniacal infatuation that ever
possessed humanity. The Inquisition, the Massacre of St. Bartholomew,
were common sense and evangelical mercy compared to this pro-slavery
rebellion. And yet these imps of atrocity pretend to be Christians. They
are the most orthodox creatures that ever served the devil. They rant
and roar in the Methodist camp-meetings; they dogmatize on the doctrines
in the Presbyterian church; they make the responses in the Episcopal
liturgy. There is only one pinnacle of hypocrisy that they never have
had the audacity to mount. They have not yet brought themselves to make
the continuance and spread of slavery an object of prayer. It would be
logical, you know; it would be just like their impudence. I have
expected that they would come to it. I have looked forward to the time
when their hypocritical priesthood would put up bloody hands in the face
of an indignant Heaven, and say, 'O God of Justice! O Jesus, lover of
the oppressed! bless, extend and perpetuate slavery; prosper us in
selling the wife away from the husband, and the child away from the
parent; enable us to convert the blood and tears of our fellow creatures
into filthy lucre; help us to degrade man, who was made in Thine image;
and to Father, Son and Spirit be all the Glory!'--Can you imagine
anything more astoundingly wicked than such a petition? And yet I am
positively astonished that they have not got up monthly concerts of
prayer, and fabricated a liturgy, all pregnant with just such or similar
blasphemies. But God would not wait for them to reach this acme of
iniquity. His patience is exhausted, and He is even now bringing them to
punishment."
"They have some power left yet, as we feel to-night," said Colburne.
Public-domain text, read in full here on John Shaqi.
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