There was not a single individual among the passengers who understood English. It is true I had learned English for seven years in school, but when we came ashore it proved that I could scarcely make myself understood in a single sentence. None of us knew anything about Queensland, and many were the surmises and guesses at what the country was like and what we were going to do there. I remember distinctly once a number of us were sitting talking about the colony, and that one ventured to say that he had heard how in Queensland, when journeymen tradesmen were travelling about looking for work, they needed no "wander-book," and travelled about on horseback; whereupon another got up much offended, and said that he had heard many lies about Queensland, but this last beat all. He did not know so much about the "wander-book," although he had taken good care to have his own in order, but if any one tried to make him believe that beggars went about on horseback over there, then it was time to cry stop. "No," said he, "he knew we should have to walk." We others concurred. One of my companions, I remember, was a shoemaker, and a religious maniac besides. He would lie in his bunk and pray aloud night and day. It was quite startling sometimes in the middle of the night when all were asleep to hear him in a sanctimonious voice chanting a hymn. If the spirit moved him that way, then it was good-bye to sleep for us for a long time after. He would be quite irresistible. Most of us in the cabin were a phlegmatic set who did not mind, but one, a Swiss, was of a very excitable temperament. He was "down" on the shoemaker. When the hymns began in the night one might be quite sure to hear after a minute, from the bunk in which the Swiss lay, a smothered whispered little oath like "Gottferdam." Then ten seconds after he would exclaim in an everyday voice, with, however, an affected resignation, "Gottferdam"; and as the full burden of the sacred song kept rolling on, he would start screaming out of his bunk with a real big "Gottferdam." But the others did not allow him to hurt his enemy. They seemed to agree that even if it was not very nice, yet it must be wicked to hurt any one for practising his religion; but I believe that their motives were not quite so pure, because this shoemaker had an inexhaustible fund of anecdote, and if anything were allowed to annoy him in the night, he would tell them no stories during the day. When all went smooth, it was the practice for him to gather a score or two around, the numbers swelling as he proceeded, and then tell a story, something of a sensational sort about love and murder. His whole soul would then be in it, and he gesticulated as if he felt and believed it all. Every Sunday he was always more or less ready to cry out for hunger, and would at such times sit and look right before him straight out into space. Then he would say, "I wish I had a dish of German dumplings. With cherry-sauce, with cherry-sauce.