Missing Friends: Being the Adventures of a Danish Emigrant in Queensland (1871-1880)Weitemeyer, Thorvald Peter Ludwig
History
Missing Friends: Being the Adventures of a Danish Emigrant in Queensland (1871-1880)
Weitemeyer, Thorvald Peter Ludwig
Queensland -- Description and travel
I was on the point of leaving, when a man came in and asked me if I was
old ----'s partner. I said "yes." Would I be so good as to pay this bill
for two pounds odd shillings at once, or if I did not he would make me
into sausages. This was too much. I know myself to be good-natured, and
I told him so, but if he had any evil designs on me, why I would pull
his nose. We had a long conversation on this matter, and at last he
agreed not to annihilate me there and then, and I on my part declared
myself satisfied if he would give me his pipe and tobacco and let me
have a good long smoke as a sort of proof to me that he bore me no
ill-will. When peace was thus restored, he became very friendly, and
explained to me that he had misunderstood the matter before, and that he
was very sorry for me, but that he would yet make my partner pay us all
if I would only leave it to him and go home. "Only leave it to him"? I
had nothing else to do but to go home, because in the camp there was at
least a bit to eat. So home I went. But what a change had now come about
in my fortune! Not only the loss of the money--although that was
serious enough, but there was the shock to my faith in human nature! Who
could I put faith in after this? I began in a sort of mechanical way to
cut hay again just to get away from my thoughts. Then I threw the tools
as far as I could, and went to lie down in the tent with my mind in a
state of blank. Where would I go, and what should I do next? After a
while, the man who had wanted me to pay a bill came and posted a bill on
a tree. He inquired of me if I had a horse, and seemed very sorry for me
when I told him "no." He informed me also that I must not remove
anything, as to do so would be stealing. I understood sufficient of the
proceedings to know that he also would be very "smart" if he could, and
he was scarcely gone, before a man came with another summons, which was
pasted underneath the first. This would never do, thought I. Was I to
allow myself to be made a cricket-ball of by every one who chose to play
with me. I must be "smart" too, and as soon as I got the idea, it struck
me as an immense joke. Would it have been wicked, thought I, if I had
been able to work a double game on the old swindler who had taken me in?
They seemed to show respect for the swindler, and contempt for the dupe;
but then there was the risk of cheating honest people, and that I could
never do. No, that must not be. But talking about cheating and stealing,
as the fellows who had posted the summonses on the trees had done, now
they were trying to get paid their score out of the few things which
were left in the camp without regard to me, and had the impudence to
tell me that I must not remove anything. Bosh! Was it not paid for with
my own money? Certainly all there might not fetch ten shillings, but who
had a better right or more need of it than I? So, as the first step in
"smartness," I remembered that possession amounts to nine points of the
Public-domain text, read in full here on John Shaqi.
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