Missing Friends: Being the Adventures of a Danish Emigrant in Queensland (1871-1880)Weitemeyer, Thorvald Peter Ludwig
History
Missing Friends: Being the Adventures of a Danish Emigrant in Queensland (1871-1880)
Weitemeyer, Thorvald Peter Ludwig
Queensland -- Description and travel
law, and for the rest I would in my mind keep a sort of profit and loss
account, and I began at once by writing down my present score and
leaving open the opposite page for such circumstances as the future
might have in store. Dangerous thoughts, I admit, but this is the truth,
and having found a weapon in this determination, it did not take me ten
minutes to make up my mind what to do.
There was a settler living not far away from where we had been cutting
hay. This man always seemed to me to have a friendly air about him as he
would come past occasionally, and he had always made a point of stopping
to speak to me at such times. He had several times invited me to come
and visit him, but I had never yet done so. I now thought I would go and
see him and ask him his advice, whether he thought that I had a right to
claim what there was in the camp, and if so, try to induce him to buy
what there was. I accordingly went over to his place and told him all
about my trouble. He was an Irishman. "Bad luck to the ould offinder!"
cried he, "and so he has run away. This is an awful wurld. Ah, me lad,
take my advice, never have anything to do with them Germans. Well, never
mind, you are a German too, but that one was worse than a native dog
anyhow, and so he was."
I asked him what he thought about the things in the camp, whether I
might have them: there was an axe, besides two scythes, a bucket, billy,
frying-pan, some old blankets and other articles, and then there was the
tent. "Oh, that was all right." I could bring it all over to his place,
and he would swear to any one that it was his, and he would like to see
the man who would dispute it. I might come too, he said, and live with
him until I got something to do. He would do much more than that, only
that he had no money. This seemed to suit me in every respect, and I
began at once carrying over all that was in the tent to my new friend's
place; but the tent itself I let stand for any one to fight about as
they thought fit, or for the Government to inherit--I did not care
which. The next few days I passed with the Irishman. He was not married,
and lived quite alone on this piece of land which he had taken up as a
selection. The hut had only one room, and the absence of that refining
influence which is generally supposed to pervade a place where women
live, was painfully apparent. The Irishman knew this very well, for he
had always a way of excusing the rampant disorder in the hut by saying
"that the Missis was not at home, bad luck."
Public-domain text, read in full here on John Shaqi.
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