Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
As soon as all were assembled I explained to them that the object in
meeting together was that they might provide clothing for themselves
and their children at as cheap a rate as possible, and at the same time
might have an opportunity for friendly talk and instruction. The plan
would be for them to engage in needlework for an hour and a half,
during part of which time I would read to them a story, which, my
interpreter had translated into Indian, and after that we would have
scripture reading, singing, and prayer to close the meeting. After all
who wished to become members of the meeting had given me their names,
they were invited to inspect the patterns and select the material with
which they wished to make a beginning. We found the plan answer very
well, and soon our "Mothers' Meeting" was thoroughly established.
But it was not always that everything went on so harmoniously and
peacefully. Unhappily there was a considerable amount of whiskey-
drinking among the men, and sometimes drunken fights would occur in
close proximity to the house. A son of Antoine Rodd's was particularly
vicious when under the influence of liquor; once he frightened us all
by making a murderous attack on his father with his tomahawk and gun,
and the old man had to escape back into the Bush for his life. Another
time the wife of this same man came rushing into our house with her
infant on her breast and another daughter following,--her drunken
husband running after and threatening to kill them. We dragged them in
and shut and locked all the doors, and soon the man was pounding away
and trying to get in. The two women in great alarm locked themselves up
in the pantry and remained all night under our protection. The saddest
occurrence of all was when a man named Winter was actually killed by
his own son while in a state of intoxication. We did what we could to
try and stem the tide of drunkenness by forming a Temperance Society,
which a large number of the Indians joined; but a more effectual check
has of late years been put upon the terrible practice by the action of
the Dominion Government; it is now against law for a white man either
to give or sell liquor to an Indian on any pretence, and the penalty is
very heavy.
Public-domain text, read in full here on John Shaqi.
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