Missionary Work Among the Ojebway Indians — John Shaqi
Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
The Ojebways are an extensive Indian tribe spreading over a large part
of Canada, the Northern States, and the North West; specimens of their
language and customs appear in Longfellow's song of Hiawatha. Lake
Superior may be regarded as the centre of their ancient possessions.
Along its northern shores, and back into the interior they still roam
in wild freedom, hunting, and fishing, and paddling their birch-bark
canoes;--but in more civilized places, they are confined to reserved
lands set apart for them by the Dominion Government, and many of them
now gain their living by farming or by working for the neighbouring
white people.
The Ojebway Indians are now just in that transition stage in which
they particularly require a helping hand to lift them up to a
respectable position in life, and to afford them the means of gaining
their livelihood as a civilised Christian people. As one of their own
Chiefs has said, "the time is passed for my people to live by hunting
and fishing as our forefathers used to do; if we are to continue to
exist at all we must learn to gain our living in the same way as the
white people."
It is with the view of making the wants of these poor people known,
and of increasing the interest in a work which amid many difficulties,
has for the past ten years been carried on among them, that these pages
are written. The writer will tell what have been his experiences with
the Indians since he first came to settle among them as a Missionary,
and will describe how God in His providence gradually opened the way
for him, how dangers were met, and difficulties overcome, and how in
the end two Institutions for the Christian training and civilization of
Indian children were brought into existence; the one called the
_Shinywauk Home_, with accommodation for about seventy Indian
boys, and the other called the _Wavanosh Home_ with room for about
thirty Indian girls,--both of them built, and now in active operation,
at Sault Ste. Marie, Ontario, at the south-eastern extremity of Lake
Superior.
CHAPTER I.
HOW IT CAME ABOUT THAT I WENT TO CANADA.
All things are wonderfully ordered for us by God. Such has been my
experience for a long time past. If only we will wait and watch, the
way will open for us.
Where shall I begin with my history as a Missionary? When I was a
child, it was my mother's hope and wish that I should bear the glad
tidings of the Gospel to distant lands. She was a Missionary in heart
herself, and it was her earnest desire that one of her boys would grow
up to devote himself to that most blessed work.
However there seemed little likelihood of her wishes being fulfilled.
I disliked the idea of going to Oxford as my brothers had done. A wild
free life away from the restraints of civilization was my idea of
happiness, and after studying agriculture for a year or two in England,
I bade farewell to my native shores and started for Canada.
Public-domain text, read in full here on John Shaqi.
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