Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
Wolseley had before him in this wild, uninhabited and rocky country.
Very soon after my arrival at Thunder Bay I began to look about for
Indians, that being the primary object of my visit. I found quite a
large settlement of them at Fort William, but was disappointed to
discover that they were all Roman Catholics. The Jesuits, it appeared,
had been among them for more than a century. They had a priest resident
among them, an old man, I was told, gentlemanly, courteous, and
generally beloved and respected both by Indians and Whites; they had
also a little church decorated with flowers and images. However, I
managed to draw a few people around me, and scarcely a day passed but I
had Indian visitors to my tent. The Indian Chief, whose name was
Mungedenah, did not seem to be at all bigoted in his religion. Pointing
to the sky, he said, "I know there is only one God, and I do not think
Christians ought to be divided." He seemed most anxious to have an
Ojebway Testament. I told him that the Garden River Indians could
nearly all read the Testament for themselves. Tears came into his eyes
and he said he wished indeed it could be the same with them. When he
rose to leave, he thanked me, and pointing up to heaven said God would
bless me.
After the visit of their Chief the Indians got quite friendly, and used
often to come and see me in my tent. One of them remarked once that he
thought there must be a great many white people in the world, to judge
by the large number that had come together that summer in such a short
space of time. Some of the poor creatures were evidently afraid of being
reported to their priest when they came to visit me; they generally
squatted at the entrance of the tent, and appeared to be keeping a watch
all the time, so that it was very seldom that I had an opportunity of
reading to them. Perhaps the most interesting incident that occurred was
an interview that I had with some wild pagan Indians from the Interior.
Some one put his head in at my tent door, and said, "Have you seen the
Indian Chief from Rainy Lake?" "No," I replied, "where is he to be
found? I should like very much to see him." Indeed I was most anxious to
meet some Indian from that quarter, as I had heard that there was a
large settlement there of some thousand Ojebway Indians all in the
darkness of paganism. I was directed to a store where the Chief had gone
in, and immediately went in search of him. There he stood, a fine,
upright, muscular man, with sharp set features, and a fierce forbidding
eye; long shaggy black hair straggled down his back, a mink-skin turban
graced his forehead, into which were stuck four white eagle feathers,
and behind it hung an otter skin appendage like a great bag, and covered
with little pieces of bone or metal, which rattled as he walked. I
addressed the Chief in Indian, and he turned and shook hands with me,
and after a little conversation he agreed to accompany me to my tent,
where I prepared a meal for him.
Public-domain text, read in full here on John Shaqi.
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