Missionary Work Among the Ojebway IndiansWilson, Edward Francis
History
Missionary Work Among the Ojebway Indians
Wilson, Edward Francis
Indians of North America -- Missions; Ojibwa Indians
It is interesting to me to recall this, my first missionary visit to
Lake Superior. Certainly it did not seem that much was accomplished
during my tour, and I was a little disappointed that there was not a
larger number of pagan Indians among whom I might look forward to
establish Missions in the future. Still I had gained, at any rate, some
insight into the condition of the people; there were the obdurate
pagans from Rainy Lake, Blackstone, whom I was destined to meet again
at a future day, the Thunder Bay Indians all seemingly under Jesuit
influence; then these more accessible Red men of Michipicotun and
Batcheewanig. Some Pic River Indians also I had chanced to meet on my
travels, and had some conversation with. The Neepigon Indians I was
sorry to miss seeing. I was obliged to leave them for another time,
together with the people belonging to several other settlements on the
North shore.
Altogether, the result of my trips to Garden River and to Lake
Superior was that I felt inwardly drawn to come and labour among the
people of these more Northern regions in preference to remaining among
the semi-civilized Indians of Sarnia. How the way would open I could
not at that time foresee, or how soon it might be my lot to move into
these wilder regions I could not tell. It was merely an unshaped
thought, the beginning of a desire created in my breast.
CHAPTER XII.
CHANGES IN PROSPECT.
It was at the end of June that I arrived at Sarnia. Very glad was I to
be at home again after my long, rough journey, and very glad too was my
wife to see me, for it was but seldom that we had had an opportunity of
writing to one another during my absence. In the autumn our second
child was born--a boy--to whom the Indians gave the name of
Suhyahquahdung (proclaimer), and shortly after this we gave up our
cottage on the Indian Reserve to Mr. Jacobs, and moved to a larger
house in the town, where we should have room to take two or three
Indian pupils as boarders. This seemed to be a judicious step, as of
all things it appeared to be the most important, to commence preparing
young men who might afterwards act as catechists and school teachers
among their people.
And so Mr. Jacobs, who had recently married, settled in at the Mission-
house as Pastor of the Sarnia Indians, and an Indian from Walpole
Island was appointed to take his place as catechist at Kettle Point.
Public-domain text, read in full here on John Shaqi.
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