Well, after my walk of course I took a draught of sap from the first trough I found, and then wended my way on to Buhkwujjenene's camp. The sugar camp is made of poles about four inches thick, laid horizontally for walls, and fitted into each other at the corners, the crevices being filled with moss. The walls are only about four feet high, and they enclose a space about ten or twelve feet square; the roof is also made of poles placed like rafters and covered over with sheets of birch-bark, an opening being left the whole length of the ridge for the escape of the smoke. In the centre of the earthen floor is the fire, over which are suspended five or six large sugar-kettles, holding perhaps twenty or thirty gallons each, and into these the sap is poured as it is brought in from the trees. Along the inside of the wigwam on either side of the fire is a raised floor of boards or sticks, covered with fir branches, on which the Indians recline by day or sleep at night. The door is generally an old blanket hung over the opening. In just such a camp as this I found Chief Buhkwujjenene, for though chief of his band he yet has to hunt and fish and make sugar for his living, the same as the rest of his people. "Ah-ah-ah boo-zhoo boo-zhoo!"--That's the way we Indians greet one another. Very warm and hearty, is it not? There they all were, busy over their big pots--Isabel and Susette and Therese and Liquette, and the old mother, who is very stout and comfortable-looking. I told Buhkwujjenene that I wanted to have a little talk with him, so as soon as I had some maple syrup, and my pockets filled with sugar cakes to take home to the children, he came with me out of the wigwam, and we sat down on a log together for a pow-wow. Of course he lighted his pipe the first thing, for Indians can't talk without smoking. I told him I had been thinking that I would cross the great salt water to the land of the pale-faces, and try to collect some money to build the big teaching wigwam that we had been talking about, and I suggested the idea of taking him with me, if he would like to go. I said his brother "Little Pine" had already done a good work by addressing meetings in Canada and thus giving a start to the scheme, and now it would be for him, the other chief, to carry the work on and help to raise funds sufficient to erect the institution. Buhkwujjenene listened attentively while I spoke, and then, laying his pipe down, replied as follows: