Produced by David Widger
MISTAKES of MOSES
By Robert G. Ingersoll.
The Destroyer Of Weeds, Thistles And Thorns, Is A Benefactor Whether He
Soweth Grain Or Not.
1880.
MRS. SUE M. FARRELL
IN LAW MY SISTER;
AND IN FACT MY FRIEND,
THIS VOLUME,
AS A TOKEN OF RESPECT AND LOVE,
IS DEDICATED.
PREFACE.
For many years I have regarded the Pentateuch simply as a record of a
barbarous people, in which are found a great number of the ceremonies
of savagery, many absurd and unjust laws, and thousands of ideas
inconsistent with known and demonstrated facts. To me it seemed almost
a crime to teach that this record was written by inspired men; that
slavery, polygamy, wars of conquest and extermination were right, and
that there was a time when men could win the approbation of infinite
Intelligence, Justice, and Mercy, by violating maidens and by butchering
babes. To me it seemed more reasonable that savage men had made these
laws; and I endeavored in a lecture, entitled "Some Mistakes of Moses,"
to point out some of the errors, contradictions, and impossibilities
contained in the Pentateuch. The lecture was never written and
consequently never delivered twice the same. On several occasions it was
reported and published without consent, and without revision. All these
publications were grossly and glaringly incorrect. As published, they
have been answered several hundred times, and many of the clergy are
still engaged in the great work. To keep these reverend gentlemen from
wasting their talents on the mistakes of reporters and printers, I
concluded to publish the principal points in all my lectures on this
subject. And here, it may be proper for me to say, that arguments cannot
be answered by personal abuse; that there is no logic in slander, and
that falsehood, in the long run, defeats itself. People who love their
enemies should, at least, tell the truth about their friends. Should it
turn out that I am the worst man in the whole world, the story of the
flood will remain just as improbable as before, and the contradictions
of the Pentateuch will still demand an explanation.
Public-domain text, read in full here on John Shaqi.
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