Mob Rule in New Orleans: Robert Charles and His Fight to Death, the Story of His Life, Burning Human Beings Alive, Other Lynching Statistics — John Shaqi
Mob Rule in New Orleans: Robert Charles and His Fight to Death, the Story of His Life, Burning Human Beings Alive, Other Lynching StatisticsWells-Barnett, Ida B.
History
Mob Rule in New Orleans: Robert Charles and His Fight to Death, the Story of His Life, Burning Human Beings Alive, Other Lynching Statistics
Wells-Barnett, Ida B.
Lynching
Nothing more should be required to establish his good reputation, for the
rule is universal that a reputation must be assumed to be good until it is
proved bad. But that rule does not apply to the Negro, for as soon as he
is suspected the public judgment immediately determines that he is guilty
of whatever crime he stands charged. For this reason, as a matter of duty
to the race, and the simple justice to the memory of Charles, an
investigation has been made of the life and character of Charles before
the fatal affray which led to his death.
Robert Charles was not an educated man. He was a student who faithfully
investigated all the phases of oppression from which his race has
suffered. That he was a student is amply shown by the _Times-Democrat_
report of the twenty-fifth, which says:
"Well-worn textbooks, bearing his name written in his own scrawling
handwriting, and well-filled copy-books found in his trunk, showed that he
had burned the midnight oil, and desired to improve himself intellectually
in order that he might conquer the hated white race." From this quotation
it will be seen that he spent the hours after days of hard toil in trying
to improve himself, both in the study of textbooks and in writing.
He knew that he was a student of a problem which required all the
intelligence that a man could command, and he was burning his midnight
oil gathering knowledge that he might better be able to come to an
intelligent solution. To his aid in the study of this problem he sought
the aid of a Christian newspaper, the _Voice of Missions_, the organ of
the African Methodist Episcopal Church. He was in communication with its
editor, who is a bishop, and is known all over this country as a man of
learning, a lover of justice and the defender of law and order. Charles
could receive from Bishop Turner not a word of encouragement to be other
than an earnest, tireless and God-fearing student of the complex problems
which affected the race.
For further help and assistance in his studies, Charles turned to an
organization which has existed and flourished for many years, at all times
managed by men of high Christian standing and absolute integrity. These
men believe and preach a doctrine that the best interests of the Negro
will be subserved by an emigration from America back to the Fatherland,
and they do all they can to spread the doctrine of emigration and to give
material assistance to those who desire to leave America and make their
future homes in Africa. This organization is known as "The International
Migration Society." It has its headquarters in Birmingham, Alabama. From
this place it issues pamphlets, some of which were found, in the home of
Robert Charles, and which pamphlets the reporters of the New Orleans
papers declare to be incendiary and dangerous in their doctrine and
teaching.
Public-domain text, read in full here on John Shaqi.
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