Women -- Biography; Women -- Social and moral questions
Christianity breathes a spirit of the most diffusive charity and
goodwill; and wherever its power is felt, it moulds the character into
the image of benevolence. The great principles of the religion of Jesus
secure to woman, as an unquestionable right, that elevation and high
position in society, which His conduct and that of His followers
conferred. Immorality trembles, domestic tyranny retires abashed,
before the majesty of religion, and peace pervades that dwelling where
power was law and woman a slave. The gospel belongs to neither sex, but
to both. It wears no party badge, but as by a zone of love, elastic
enough to be stretched round the globe, seeks to bind the whole race
together. The most effectual method of degrading woman is to barbarize
man, and the surest means of dignifying her is to Christianize him. A
council in the fifth century, we believe, discussed the question
whether woman was included in the redemption; but it is now only, we
think, among the Jews of Tunis that any such belief is maintained.
Happily, too, we are past the time when good old Coverdale, the
celebrated translator of the Bible, could write with some kind of real
or affected surprise, “He maketh even women to be declarers of His
resurrection!” It is now a matter of extreme surprise that the half of
the human race should at any time, in civilized lands, have had their
share in Christ’s atonement for the world disputed.
_BIOGRAPHY._
Lady Selina Shirley, the second daughter of Washington Shirley, was
born at Stanton Harold, long the seat of the Shirley family, on the
24th August, 1707. The mansion was situated in a fine park of one
hundred and fifty acres, well wooded, and diversified by hill and dale.
It stood near the ancient town of Ashby-de-la-Zouch. The grounds were
laid out with great taste, and a spacious lake of ornamental water
reflected a handsome stone bridge, which was thrown across it. She
inherited the talents and benevolent disposition of her father, and
from a very early age sought Divine direction in all that she did. When
only nine years old, she saw a corpse about her own age carried to its
last resting place. She followed it to the grave, and with many tears
cried earnestly to God on the spot, that whenever He should be pleased
to take her away, He would deliver her from all fears, and give her a
happy departure. She often afterwards visited the grave, and always
preserved a lively sense of the affecting scene.
Public-domain text, read in full here on John Shaqi.
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