Women -- Biography; Women -- Social and moral questions
She received an education which successfully drew out the talents of
her mind, the disposition of her heart, and the graceful deportment of
her manners. Her acquirements were much beyond the ordinary standard of
the age in which she lived. When she grew up, and was introduced into
the world, and made her appearance at court, she manifested no
inclination to follow the example of her companions in the gaieties of
fashionable life. The habitual realization of Divine things preserved
her amid scenes of great danger.
Lady Selina Shirley often prayed that she might marry into a serious
family, and on June 3rd, 1728, she was united in matrimony to
Theophilus, the ninth Earl of Huntingdon. None kept up more the ancient
dignity and heraldic glory than the house of Huntingdon; but the strict
decorum and outward propriety which she observed were far more grateful
to her than riches or renown. Mary Queen of Scots was for some time
confided to the keeping of the Earl of Huntingdon; and King James the
First and his consort were often visitors at the famous castle of
Ashby. Lady Huntingdon maintained, in this high estate, a peculiar
seriousness of conduct. Though sometimes at court, she took no pleasure
in the fashionable follies of the great. At Donnington Park she was
known as the _Lady Bountiful_ by her neighbours and dependants. Often
might she have been seen standing over the sick and dying,
administering to their temporal wants, and reading the Scriptures to
them.
Her heart was now truly engaged to God, so she laid her coronet at the
Redeemer’s feet, and resolved, according to her ability, to lay herself
out to do good. In 1738, when John and Charles Wesley preached in the
neighbourhood of Donnington Park, she sent a kind message to them,
acknowledging that she was one at heart with them, bidding them good
speed in the name of the Lord, and assuring them of her determination
to live for Him who had died for her. The oratory of the Methodists was
fervid and powerful; and the spiritual fire which glowed within,
animated their discourses, and attracted many to the standard of the
cross. The number of ordained ministers was insufficient to meet the
demands for their services. But a new agency was now springing up: holy
and gifted laymen began to preach, and their labours were crowned with
greater success than those of the most illustrious men sent from
colleges and universities. It should never be forgotten that we owe all
the blessings which the world has received from lay preachers chiefly
to the good sense and spiritual discernment of Lady Huntingdon.
Public-domain text, read in full here on John Shaqi.
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