Women -- Biography; Women -- Social and moral questions
Never has a century risen on Christian England so void of soul and
faith as the seventeenth. Profligacy and vice everywhere prevailed, and
the moral virtues of the nation were at their last gasp. God had
witnesses—men of learning, ability, and piety: but they won no
national influence. Methodism was the great event of the eighteenth
century. For several generations there had been at work powerful
influences in the ancestry of its appointed founders, which look like
providential preparations. In the history of John Westley, of
Whitchurch, we find a beautiful pre-shadowing of the principles more
extensively embodied in the early Methodist preachers whom the
illustrious grandson who bore his name associated with himself in that
glorious revival. The rector of Epworth, looked favourably upon what
the churchmen of his day regarded as unjustifiable irregularities, and
published an eloquent defence of those religious societies which
existed at the time. The religious pedigree, so evident in the paternal
ancestry, was no less observable in the mother of the founder of
Methodism. Maternal influence exerted over John Wesley and his brothers
an all but sovereign control. His mental perplexities, his religious
doubts and emotions were all submitted to the judgment and decision of
his mother. When Thomas Maxfield began to preach, Wesley hurried to
London to stop him. The opinion of his mother was unmistakable, and led
to important consequences. “John, you know what my sentiments have
been. You cannot suspect me of favouring readily anything of this kind.
But take care what you do with respect to that young man; for he is as
surely called of God to preach as you are. Examine what have been the
fruits of his preaching, and hear him for yourself.” In estimating this
remarkable woman’s relation to Methodism, we must not forget that
during the different times of her husband’s absence, she read prayers
and sermons, and engaged in religious conversation with her own family,
and any of the parishioners who came in accidentally. What was this,
but a glorious Methodist irregularity? How significant are the words of
Isaac Taylor: “The Wesleys’ mother was the mother of Methodism in a
religious and moral sense; for, her courage, her submissiveness to
authority, the high tone of her mind, its independence, and its
self-control, the warmth of her devotional feelings and the practical
direction given to them,—came up, and were visibly repeated in the
character and conduct of her sons.”
_CHARACTER OF MRS WESLEY._
Public-domain text, read in full here on John Shaqi.
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