Women -- Biography; Women -- Social and moral questions
We now arrive at the period of Miss Hessel’s conversion. The
instruments were ministers in various parts of Scotland, who were
persuaded they had received “new light” on several vital doctrines.
Renouncing the limited views in which they had been trained, they
vigorously advocated the impartially benignant and strictly universal
love of the Father, atonement of the Son, and influence of the Spirit.
In the spring of 1850, a number of these zealous men visited several
northern counties of England. One of them, the Rev. George Dunn,
preached at Boston Spa. By that sermon, together with a subsequent
conversation, Miss Hessel came to a knowledge of the truth as it is in
Jesus.
On the 12th March, 1851, her brother consummated an interesting
engagement with a lady resident in Bristol, the new sphere of his
ministerial duty, and early in May Miss Hessel visited the bridal pair.
How greatly she enjoyed that sojournment two brief sentences attest.
They were written on September 13th, a few days before she left. “I
have much to tell you of dear old Bristol, the city of the west, and
its noble children. God bless them for the love and heart-warm kindness
they have shown to a stranger and sojourner within their walls.”
Miss Hessel had not much time for the acquisition of knowledge. Her
large circle of friends entailed a large correspondence. The value
placed upon her society involved the consumption of much time. She gave
a large amount of service to her own religious community, and often
assisted efforts in distant places to promote the general welfare of
humanity. Nevertheless, being possessed of strong intellectual tastes,
and lively poetical sensibility, her mental powers were seldom at rest.
We find her holding communion with Martin’s celebrated pictures, “The
Last Judgment,” “The Plains of Heaven,” and “The Great Day of Wrath,”
admiring the early spring flowers, and the glowing tints of the
autumnal trees. Her poetical compositions were numerous, some of them
of considerable merit, and her reading was multifarious. Every
department of literature was laid under tribute. She could discover the
gems, and point out the heterodox opinions in Alexander Smith’s “Life
Drama;” revel beyond measure in the “Life of Dr. Chalmers;” grow sad
over “Talfourd’s Final Memorials of Charles Lamb;” wonder at
Coleridge’s “Aids to Reflection;” derive benefit from the prodigious
vigour of Carlyle and the lofty sentiment of Channing.
Public-domain text, read in full here on John Shaqi.
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