As you can see, I do not wholly accept my uncle, as he is. I wish he
weren't so insistent upon reducing everything to simple, definite terms,
whether it will reduce to such terms or not. I wish he would give more
thought to making his conduct correct as well as unimpeachable. I'm for him
when his inferiors laugh at him, but I wish he would manage to thwart their
malicious desire to laugh. I wish he were less disposed to scoff gently at
my attempts to direct his education. Just the same, he is the biggest,
kindliest, most honest and honorable tribal head that ever lived. And you
won't find a trace of these reservations in the enthusiasm with which I
shall wish him many thousands of happy returns, next Fourth of July.
WHEN A MAN COMES TO HIMSELF[11]
WOODROW WILSON
[Footnote 11: From _The Century Magazine_, June, 1901. Copyright 1901, by
Harper and Brothers, and published by them in 1915 in a volume entitled
_When a Man Comes to Himself_. By permission of the author and of the
publishers.]
It is a very wholesome and regenerating change which a man undergoes when
he "comes to himself." It is not only after periods of recklessness or
infatuation, when he has played the spendthrift or the fool, that a man
comes to himself. He comes to himself after experiences of which he alone
may be aware: when he has left off being wholly preoccupied with his own
powers and interests and with every petty plan that centers in himself;
when he has cleared his eyes to see the world as it is, and his own true
place and function in it.
It is a process of disillusionment. The scales have fallen away. He sees
himself soberly, and knows under what conditions his powers must act, as
well as what his powers are. He has got rid of earlier prepossessions about
the world of men and affairs, both those which were too favorable and those
which were too unfavorable--both those of the nursery and those of a young
man's reading. He has learned his own paces, or, at any rate, is in a fair
way to learn them; has found his footing and the true nature of the "going"
he must look for in the world; over what sorts of roads he must expect to
make his running, and at what expenditure of effort; whither his goal lies,
and what cheer he may expect by the way. It is a process of
disillusionment, but it disheartens no soundly made man. It brings him into
a light which guides instead of deceiving him; a light which does not make
the way look cold to any man whose eyes are fit for use in the open, but
which shines wholesomely, rather, upon the obvious path, like the honest
rays of the frank sun, and makes traveling both safe and cheerful.
Public-domain text, read in full here on John Shaqi.
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