Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural LawsBuchanan, James
Religion
Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws
Buchanan, James
Atheism
There have been various applications of the general principle of
Development, by means of which an attempt has been made to explain the
origin of all things by Natural Laws, so as to exclude the necessity of
any Divine interposition, either for the creation of the world, or for
the introduction and establishment of Christianity itself. It has been
applied, first, to explain the origin of worlds and planetary systems,
by showing that, certain specified conditions being presupposed, there
are fixed mechanical laws which might sufficiently account for the
production of the earth and of the other planets and satellites of our
Solar System, without any special interposition of Divine power at the
commencement of the existing order of things. It has been applied,
secondly, to explain the origin of the various tribes or races of
vegetable and animal life, and especially the production of the human
race, by showing that the existing types may have sprung, by a process
of gradual development, from inferior races previously existing, and
that these again may have been produced by the action of chemical agents
in certain favorable conditions. It has been applied, thirdly, to
explain all the most important phenomena of Human History, and to
illustrate the law which is supposed to determine and regulate the
progressive course of civilization, so as to account, on natural
principles, for the origin and prevalence of the various forms of
Religion, and even for the introduction, in its appointed season, of
Christianity itself, without having recourse to anything so utterly
unphilosophical as the idea of a Divine Revelation, or the supposition
of supernatural agency. And it has been applied, fourthly, to explain
the order, and to vindicate the use, of those additions both to the
doctrines and rites of primitive Christianity, which Protestants have
denounced as _corruptions_, but which Popish and Tractarian writers
defend as _developments_, of the system that was originally deposited,
like a prolific germ or seed, in the bosom of the Catholic Church.
Public-domain text, read in full here on John Shaqi.
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