Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural LawsBuchanan, James
Religion
Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws
Buchanan, James
Atheism
to inorganic elements."[45]
Now, to this elaborate argument in favor of _spontaneous generation,_ or
the production of life by natural law, we answer, in the first place,
that the mere fact of its being adduced in connection with the Theory of
Development affords a conclusive proof that it is indispensable to the
maintenance of that theory, that the hypothesis would be incomplete
without it, and that no account can be given of creation by the mere
doctrine of a _transmutation of species_. It is the more necessary to
make this remark, because not a few who embrace the latter doctrine
affect to disown the former, and seek to keep it out of view. But the
one is as necessary as the other to a complete theory of Natural
Development. The author of "The Vestiges" felt this, and virtually
acknowledges it when he undertakes the task of vindicating the
credibility of spontaneous generation. But we answer, in the second
place, that the method in which he performs his self-imposed task is
singularly curious, and not a little instructive. He had, it must be
owned, a difficult game to play. The general theory of "The Vestiges"
is founded on the fact that, in the ordinary course of Nature, the races
of plants and animals are perpetuated by propagation, according to
established Natural Laws,--a fact which might seem to afford a strong
analogical argument in favor of the supposition that the same order of
Nature is maintained also in the few apparently exceptional cases in
which, from our defective knowledge, we are unable to trace the
connection between the parent and the product. And yet the author
evinces no little anxiety to make out a case in favor of "a
non-generative origin of life even at the present day;" and he appeals
to a class of facts, confessedly obscure, which have not been, as he
thinks, satisfactorily accounted for by the law which usually regulates
the production of organic beings. He refers us to the speculations of
Dr. Allen Thomson on the primitive production of Infusoria,[46] to the
facts which modern science, aided by the microscope, has discovered
respecting the Entozoa, or the creatures which live within the bodies of
others, and, above all, to the experiments of Mr. Crosse and Mr. Weekes,
which seemed to result in the production of a small species of insect
(_Acarus Crossii_) from the action of a voltaic battery on a saturated
solution of the silicate of potash, or the nitrate of copper, or the
ferrocyanate of potassium. The reason of his anxiety to avail himself of
these cases is evident. The exigencies of his theory demanded a method
of accounting for the primary origin of life different from any that can
be found in the common process of propagation. He saw clearly enough
that his main argument, founded, as it was, on the law of hereditary
transmission, could not account for the production of the first
organism; and that, if he would avoid either the doctrine of _Immediate
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