The Skirt Dance, with its swift rushes and billowy undulations of flowing drapery, was at most a charming but trivial dance, of no great pretension or particular significance. It demanded only an average ability on the part of the performer, and no previous training in the intricacies of the dance. It came at a time when, apart from the ballet proper, the usual style of dancing was a kind of energetic double-shuffling and step-dance, generally performed by ponderous principal “boys” in vividly-coloured tights. Kate Vaughan brought to it a personality which would have given distinction to a dance far less artistic, and a daintiness of peculiar fascination. If it had followed more closely the Greek models, with which it had some remote connection, it might have evolved into a dance of greater artistic importance; but its development was in the contrary direction. It degenerated into a romp; it lost whatever precision of technique it had once demanded; and as the width of the skirt grew to larger and larger dimensions, the dancer gradually disappeared in the extravagance of her costume. The original exponents of the Skirt Dance, as we have seen, were ballet-dancers, whose novelty consisted rather in their costume than in their methods. They adapted the steps of the ballet to the new style without great modification. They brought to the dance that culture of the whole body and not merely of the legs, which is proper to the well-trained ballet-dancer as distinguished from the mere step-dancer. But the misfortune of the [Illustration: ALICE LETHBRIDGE _Photograph: Ellis & Walery_] Skirt Dance was that it afforded a convenient concealment to the incompetent dancer. Less eminent artists were not slow to perceive that the instruction which had failed to give them distinction in the academic style was quite sufficient to make them resplendent as skirt-dancers. There is a menace that always threatens the dance, no less than the theatre, and that is the incursion of the incompetent professional beauty. The generous public is willing to pardon a multitude of sins for the sake of a pretty face. Now was the signal opportunity for the unintelligent beauty to masquerade as a dancer. Amateurs vied with professionals in seeking success in the simple intricacies of the Skirt Dance. By performing it in a London theatre at a charity matinée, the Countess Russell and her sister gave the dance the sanction of the social world. Philanthropy became the hobby of the fashionable skirt-dancer. A wit remarked that “charity uncovered a multitude of shins.”