We might deduce from this that manhood is the age for specialization,
for discovery and invention, and a man’s development should be in the
progressive specialization of his vocation. But Hegel, whose eye is
always directed to “the universal,” stops short at its attainment. In
the engagement in and the mastery of a vocation man completes himself,
fully realizes his personality. “He is then at one with himself, with
his environment, with his sphere. He is universal, a whole” (3: p.
153). “The antithesis between the subject and its object” being done
away with, “the interest in the latter is lost.” “Thus a man enters
old age not only by the running down of the vitality of his physical
organism, but also by the crystallizing of the spiritual life into
habits” (3: p. 127). But there is one virtue left to old age, that
is “to point out the way to the young” by the lessons of his past
experience, in the memory of which he now lives.
The Hegelian pedagogy may be called the orthodoxy of education. Like
his philosophy, the central conception of which is expressed in the
famous dictum, “all that is rational is actual; all that is actual is
rational,” it is the strongest defense of existing institutions; it
justifies all the traditional principles and methods of education and
gives them a rational ground. As conservatism is the self-preservation
of every social institution, Hegelianism enjoyed the natural result
of being welcomed by officialdom as the safest pedagogy to adopt. We
need in society both the visionary idealist and the cold calculator,
youthful enthusiasm and matured judgment. Although we must not forget
that there often lies a great danger in the very soundness and
all-roundness of opinions or precocious senility--a greater danger than
the youthful one-sidedness--Hegel will remain as he was, a beneficial
counteracting influence against the rashness and heat of a youthful
age, a voice calling halt to look back to the already attained values,
in the blind pursuit of the anticipated unknown quantity.
REFERENCES
1. +Bryant, William Mackendree.+ Hegel’s Educational Ideas.
Werner School Book Co., New York, 1896. 214 pages.
2. +Entner, Paul.+ Hegel’s Ansichten über Erziehung im
Zusammenhange mit seiner Philosophie dargestellt. XV. Jahres-Bericht
der 1. städtlichen Realschule. Hille, Dresden, 1905. 77 pages.
3. +Luqueer, Frederic Ludlow.+ Hegel as Educator. (Columbia
University Dissertation). Macmillan Co., New York, 1896. 185 pages.
4. +Raumer, Karl von.+ Geschichte der Pädagogik vom
Wiederaufblühen klassischer Studien bis auf unsere Zeit. 5 vols.
Bertelsmann, Gütersloh, 1882-1897.
5. +Rein, Georg Wilhelm+, editor. Encyklopädisches Handbuch der
Pädagogik. 8 vols. Beyer, Langensalza, 1895-1906. Vol. III.
6. +Rosenkranz, Johann Karl Friedrich.+ Philosophy of
Education. Translated by A. C. Brackett. Second edition, revised and
enlarged. Appleton, New York, 1903. 292 pages.
Public-domain text, read in full here on John Shaqi.
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