Modern Eloquence: Vol II, After-Dinner Speeches E-O
General
Modern Eloquence: Vol II, After-Dinner Speeches E-O
Speeches, addresses, etc.
honors of the successful chieftain, having led his country through the
turmoil of seven years of blood and strife, in these streets and under
these skies was crowned with the highest civic triumph this Republic can
bestow upon its citizen.
And to-night we come to inquire less, perhaps, of Washington's history,
of Washington's influence and character--for every child knows
that--than we do of the country of which Washington was so conspicuous a
part. It seems to me, gentlemen, that the great national holiday we
celebrate, the Fourth of July, is the most significant of all holidays
in the history of all the nations of the world. What does it typify,
sirs? What does it signify to us? Your chairman has said that we have
had an hundred years of national history. It is a little less than an
hundred years since we inaugurated our first President. The Fourth of
July does not celebrate the establishment of the independence of the
United States; it marks but the beginning of the strife instead of its
successful close. It was at the outset of the Revolutionary struggle
that the Colonies threw down that gauge which defied all tradition,
which stamped upon all past history, which mocked at ancient dogmas and
hoary traditions, which introduced upon earth an entirely new and
distinctive doctrine! Before that time men had fought for the
realization of noble purposes and high aims; they had fought to win
succor from distressful conditions; they had fought for relief against
oppression; but they had fought for these only as the gaining of a boon
and a privilege from powers that were; and everywhere it was conceded
that there was upon earth a class of men ordained by Providence to rule,
and that the vassal's obedience was the inheritance of the many. And
when men rose up in their might to fight upon the plains of Runnymede,
in earnest contest, for ancient rights, for ancient privileges, it was
after all only asking something of the grace of the sovereign, and no
one denied his absolute power to withhold or to grant it as he would.
But the colonies threw down this defiance to earth--that there was no
heaven-ordained class to govern men; that man, by virtue of his
existence, by reason of his creation, was a sovereign in his own right;
and that in these latter days all just rights in government were
derived, not from the will of the ruler, but from the consent of the
governed. [Applause.]
Public-domain text, read in full here on John Shaqi.
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