The life of Man, viewed outwardly, is but a small thing in comparison
with the forces of Nature. The slave is doomed to worship Time and Fate
and Death, because they are greater than anything he finds in himself,
and because all his thoughts are of things which they devour. But, great
as they are, to think of them greatly, to feel their passionless
splendor, is greater still. And such thought makes us free men; we no
longer bow before the inevitable in Oriental subjection, but we absorb
it, and make it a part of ourselves. To abandon the struggle for private
happiness, to expel all eagerness of temporary desire, to burn with
passion for eternal things--this is emancipation, and this is the free
man's worship. And this liberation is effected by a contemplation of
Fate; for Fate itself is subdued by the mind which leaves nothing to be
purged by the purifying fire of Time.
United with his fellow-men by the strongest of all ties, the tie of a
common doom, the free man finds that a new vision is with him always,
shedding over every daily task the light of love. The life of Man is a
long march through the night, surrounded by invisible foes, tortured by
weariness and pain, towards a goal that few can hope to reach, and where
none may tarry long. One by one, as they march, our comrades vanish from
our sight, seized by the silent orders of omnipotent Death. Very brief
is the time in which we can help them, in which their happiness or
misery is decided. Be it ours to shed sunshine on their path, to lighten
their sorrows by the balm of sympathy, to give them the pure joy of a
never-tiring affection, to strengthen failing courage, to instil faith
in hours of despair. Let us not weigh in grudging scales their merits
and demerits, but let us think only of their need--of the sorrows, the
difficulties, perhaps the blindnesses, that make the misery of their
lives; let us remember that they are fellow-sufferers in the same
darkness, actors in the same tragedy with ourselves. And so, when their
day is over, when their good and their evil have become eternal by the
immortality of the past, be it ours to feel that, where they suffered,
where they failed, no deed of ours was the cause; but wherever a spark
of the divine fire kindled in their hearts, we were ready with
encouragement, with sympathy, with brave words in which high courage
glowed.
Public-domain text, read in full here on John Shaqi.
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