Between the years of ninety-two and a hundred and two, however, we shall
be the ribald, useless, drunken outcast person we have always wished to
be. We shall have a long white beard and long white hair; we shall not
walk at all, but recline in a wheel chair and bellow for alcoholic
beverages; in the winter we shall sit before the fire with our feet in a
bucket of hot water, with a decanter of corn whiskey near at hand, and
write ribald songs against organized society; strapped to one arm of our
chair will be a forty-five caliber revolver, and we shall shoot out the
lights when we want to go to sleep, instead of turning them off; when we
want air we shall throw a silver candlestick through the front window
and be damned to it; we shall address public meetings to which we have
been invited because of our wisdom in a vein of jocund malice. We shall
... but we don't wish to make any one envious of the good time that is
coming to us ... we look forward to a disreputable, vigorous, unhonored
and disorderly old age.
(In the meantime, of course, you understand, you can't have us pinched
and deported for our yearnings.)
We shall know that the Almost Perfect State is here when the kind of old
age each person wants is possible to him. Of course, all of you may not
want the kind we want ... some of you may prefer prunes and morality to
the bitter end. Some of you may be dissolute now and may look forward to
becoming like one of the nice old fellows in a Wordsworth poem. But for
our part we have always been a hypocrite and we shall have to continue
being a hypocrite for a good many years yet, and we yearn to come out in
our true colors at last. The point is, that no matter what you want to
be, during those last ten years, that you may be, in the Almost Perfect
State.
Any system of government under which the individual does all the
sacrificing for the sake of the general good, for the sake of the
community, the State, gets off on its wrong foot. We don't want things
that cost us too much. We don't want too much strain all the time.
The best good that you can possibly achieve is not good enough if you
have to strain yourself all the time to reach it. A thing is only worth
doing, and doing again and again, if you can do it rather easily, and
get some joy out of it.
Do the best you can, without straining yourself too much and too
continuously, and leave the rest to God. If you strain yourself too much
you'll have to ask God to patch you up. And for all you know, patching
you up may take time that it was planned to use some other way.
Public-domain text, read in full here on John Shaqi.
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