to be joined in wedlock, turn, or on which--from the very position of
the picture--their eyes are forced to rest. Directly over the official
desk--directly over the entrance door--is the third decoration of the
suite. In the frailest tone, if this word may be employed, in the most
mysterious medium, he has painted a winter scene. To the left a little
row of skeleton trees range in nude, chaste bareness; in the far
distance is the lonely outline of a ruined tower. Close together--at the
top of a long line of stone steps--are seated a man and woman. Age has
claimed them; they are old. But the woman still leans upon the man. What
this fresco portrays of union, of inseparableness, of devotion, is not
easy to express in words. There is no hint of melancholy in this winter
scene, in this study of old age which Besnard has seen fit to
accentuate, which he has chosen for his principal panel, and on which
the newly married couple must meditate. It is the beautiful apotheosis
of wedded love daringly looking beyond youth to the serene beauty of
life’s decline. The frescoes were done in 1898. They are drawn at once
with freedom and precision, and are excellent examples of the best
modern mural art.
The subject painted on the arch of the Amphithéatre de Chimie, La
Sorbonne, is highly imaginative. Besnard has called it “La Vie
renaissante de la Mort.” It consists of three large panels. In the
centre panel, thrown on a bank of yellow herbage, is the body of a
woman, at her breast a nursing infant. From the other breast a stream of
milk flows forth, gaining in dimensions until it swells to a river of
life. Around her mouth cluster a horde of butterflies, the disseminators
of germs. A serpent, symbolising generation, makes his way slowly toward
the woman. The right panel represents figures of Adam and Eve. Adam
carries the young and lovely figure of the mother of life downward
toward a river flowing past the portals of Eden. Her hand is
outstretched toward the golden apples of an overhanging tree. Together
the couple descend toward the river which supposedly carries on its
breast the _débris_ of plants and offscum of the earth, and loses itself
in the earth again. At the left a mighty chasm charged with fire
represents a crucible purifying and revivifying and reconstructing. Thus
Besnard has chosen to symbolise the forces of nature--Water, Air, Earth,
Fire. The principles of organic chemistry--creatures of flora, fauna and
animal life under the solar influence.
[Illustration: SUNSET, ALGERIA]
It is a singular and bold conception, magnificently drawn and
pastel-like in treatment.
Public-domain text, read in full here on John Shaqi.
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