Modern French Philosophy: a Study of the Development Since ComteGunn, John Alexander
Philosophy
Modern French Philosophy: a Study of the Development Since Comte
Gunn, John Alexander
Philosophy, French; Philosophy, Modern
CHAPTER II
MAIN CURRENTS
The year 1851 was one of remarkable importance for France; a crisis
then occurred in its political and intellectual life. The hopes and
aspirations to which the Revolution of 1848 had given rise were
shattered by the _coup d’état_ of Louis Napoleon in the month of
December. The proclamation of the Second Empire heralded the revival of
an era of imperialism and reaction in politics, accompanied by a
decline in liberty and a diminution of idealism in the world of
thought. A censorship of books was established, the press was deprived
of its liberty, and the teaching of philosophy forbidden in
_lycées_.[1]
[1] The revival of philosophy in the _lycées_ began when Victor Drury
reintroduced the study of Logic.
Various ardent and thoughtful spirits, whose minds and hearts had been
uplifted by the events of 1848, hoping to see the dawn of an era
expressing in action the ideals of the first Revolution, _Liberté_,
_Egalité_, _Fraternité_, were bitterly disappointed. Social ideals such
as had been created by Saint-Simon and his school received a rude
rebuff from force, militarism and imperialism. So great was the mingled
disappointment and disgust of many that they left for ever the realm of
practical politics to apply themselves to the arts, letters or
sciences. Interesting examples of this state of mind are to be found in
Vacherot, Taine, Renan and Renouvier, and, we may add, in Michelet,
Victor Hugo and Edgar Quinet. The first of these, Vacherot, who had
succeeded Cousin as Professor of Philosophy at the Sorbonne, lost his
chair, as did Quinet and also Michelet, who was further deprived of his
position as Archivist. Hugo and Quinet, having taken active political
part in the events of 1848, were driven into exile. Disgust,
disappointment, disillusionment and pessimism characterise the attitude
of all this group of thinkers to political events, and this reacted not
only upon their careers but upon their entire philosophy. “With regard
to the Second Empire,” we find Renan saying,[2] “if the last ten years
of its duration in some measure repaired the mischief done in the first
eight, it must never be forgotten how strong this Government was when
it was a question of crushing the intelligence, and how feeble when it
came to raising it up.”
[2] In his Preface to _Souvenirs d’Enfance et de Jeunesse._
Public-domain text, read in full here on John Shaqi.
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