Modern French Prisons: Bicêtre; St. Pélagie; St. Lazare; La Force; The Conciergerie; La Grande and La Petite Roquettes; Mazas; La SantéGriffiths, Arthur
History
Modern French Prisons: Bicêtre; St. Pélagie; St. Lazare; La Force; The Conciergerie; La Grande and La Petite Roquettes; Mazas; La Santé
Griffiths, Arthur
Crime -- France -- History; Criminals -- France -- History; Prisons -- France -- History
For the rest, life was irksome. The progress of the ordinary prisoner
has been well described by Maurice Alhoy, who paid many visits of
inspection to the various _bagnes_. The journey to the coast was made
in the cellular carriage, which came into use in 1830, in substitution
for the abominable chain gang, by which the wretched _forçats_ marched
through France. The way was long, the coach moved at a foot pace,
there was no rest or ease on the road. On arrival the passengers,
broken with fatigue, were carried to the reception ward, identified,
examined, stripped of their clothes and dressed in the uniform of the
_bagne_,--a crimson blouse, yellow pantaloons and a coarse canvas
shirt. These clothes were covered with marks, the first syllable of
the word _galérien_, “GAL,” in black letters. A woollen cap of red
or green, according to the term of sentence, covered the head. When
dressed and passed fit for full labor (_grande fatigue_), the coupling
took place. For long years French _forçats_ were chained together in
pairs, and the merest chance decided upon the chain companionship. The
pair, thus indissolubly joined for a term of years, might begin as
perfect strangers to each other, having nothing in common, neither ways
nor tastes, not even language. The coupling was accomplished by first
riveting an iron ring above the ankle, to which one end of the chain
was attached, the other end being riveted to the ankle of his fellow.
The whole chain measured nine feet, half of it belonging of right to
each. But if each had different ideas and intentions, they naturally
pulled in opposite directions, the limit of difference being reached
at nine feet. Sometimes, as at the hour of mid-day rest, there was a
difference of opinion between the partners. One might wish to walk, the
other to be quiet; but the to and fro movement of the first dragging at
the chain would disturb the second, and then the matter could only be
settled by a fight or a compromise. To quarrel was to risk punishment,
so the usual course was for one to take out a pack of cards and cry:
“_Je te joue tes maillons_,” “I will play you for your half of the
chain.” The game would proceed calmly while the stake, the disputed
chain, lay coiled between the players; and in the end, according to
the issue, both would walk, or both would lie down to sleep. Often
enough one of a couple was quite indifferent as to the behavior of his
chain-companion. A case was known where a fight was started between
a _chaussette_, or convict, permitted to go about singly, and one of
a chain couple. In the course of the struggle the second and passive
member of the twins, who had watched it quite unconcernedly, was
dragged nearer to the edge of a deep ditch by his companion, into which
both were nearly precipitated. Had not the conflict ceased both would
probably have been drowned.
Public-domain text, read in full here on John Shaqi.
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