The marriage of men with Nereids not only forms the theme of many
folk-stories current in Greece, but in the more remote districts is
still regarded as a credible occurrence. Even at the present day the
traveller may hear of families in whose ancestry of more or less remote
date is numbered a Nereid. A Thessalian peasant whom I once met claimed
a Nereid-grandmother, and little as his looks warranted the assumption
of any grace or beauty in so near an ancestor--he happened to have a
squint--his claim appeared to be admitted by his fellow-villagers, and
a certain prestige attached to him. Hence the epithet ‘Nereid-born’
(νεραϊδογεννημένος or νεραϊδοκαμωμένος) frequently heard in amatory
distichs[309] may formerly have been not merely an exaggerated
compliment to the lady’s beauty, but a recognition of high birth
calculated to conciliate the future mother-in-law.
Nor is it men only whose susceptibilities are stirred by the beauty of
the Nereids; even animals may fall under their spell. A shepherd of
Scopelos told me that in the neighbouring island of Ioura, which he
frequented with his flocks for pasturage, he once tamed a wild goat,
which after a time began to behave very oddly. All night long it would
remain with the rest of his flock, but in the daytime it persistently
strayed away from the pasture to the neighbourhood of a Nereid-haunted
cave on the bare and rocky hillside, and from want of food became very
thin. The goat, he believed, was enamoured of a Nereid and pining away
from unrequited love.
Public-domain text, read in full here on John Shaqi.
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