Yet in general the Callicantzari are neither wholly anthropomorphic nor
wholly theriomorphic, but a blend of the two. In a story of some men
at Athens who dressed themselves up as Callicantzari, it is said that
they blacked their faces and covered themselves with feathers[521].
Again two grotesque and bestial clay statuettes from the Cabirium
near Thebes and now in the National Museum at Athens, were identified
by peasants as Callicantzari[522]; an identification I have also met
with when questioning peasants about similar objects in local museums;
in one case it was a Satyr and in another a Centaur which my guide
identified as a Callicantzaros. On the whole I should say that the
goat contributes more than any other animal to the popular conception
of these monsters. Besides having the legs and the ears of goats, as
was noted above, they are sometimes said to have their horns also;
and in Chios their resemblance to goats is so clearly recognised that
in one village they have earned the by-name of Κατσικᾶδες[523], which
by formation should mean ‘men who have to do with goats (κατσίκια),’
though it has apparently been appropriated to the designation of beings
who are in form half goat and half man. There are however districts, as
we shall see later, in which some other animal than the goat forms the
predominant element in the monstrous _ensemble_.
The smaller sort of Callicantzari is rarer than the large, but their
distribution is at any rate wide. They are the predominant type in
north-west Arcadia, in the district about Mount Parnassus, and at
Oenoë[524] on the southern shore of the Black Sea. They are most often
human in shape, but are mere pigmies, no taller than a child of five
or six. They are usually black, like the larger sort, but are smooth
and hairless. They are very commonly deformed, and in this respect the
strange beasts on which they ride are like them. At Arachova[525],
on the slopes of Parnassus, every one of them is said to have some
physical defect. Some are lame; others squint; others have only one
eye; others have their noses or mouths, hands or feet set all askew;
and as a cavalcade of them passes by night through the village, one is
to be seen mounted on a cock and his long thin legs trail on the ground
as he rides; another has a horse no bigger than a small dog; another,
the tiniest of them all, is perched on an enormous donkey’s back, and
when he falls off cannot mount again; and others again ride strange
unknown beasts, lame, one-eyed, or one-eared like their masters.
Public-domain text, read in full here on John Shaqi.
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