Security from the Callicantzari is sought by many methods, some of
them Christian in character, others magical or pagan. Foremost among
Christian precautions is the custom of marking a cross in black upon
the house-door on Christmas Eve; and the same emblem is sometimes
painted upon the various jars and vessels in which food is kept to
ensure them against befouling by the Callicantzari, and even upon the
forehead of infants, especially if they are unbaptised, to prevent them
from being stolen or strangled[537] by the monsters. If in spite of
these precautions the inmates of any house are troubled by them, the
burning of incense is accounted an effectual safeguard. For out-door
use, if a man is unfortunate enough to encounter Callicantzari, an
invocation of the Trinity or the recitation of three Paternosters is
recommended.
But precautions of a more pagan character are often preferred to these
or combined with them. Ordinary prudence demands that the fire be kept
burning through all the Twelve Days, to prevent the Callicantzari
entering by the chimney, and the usual custom is to set one huge
log on end up the chimney, to go on burning for the whole period.
In addition to this a fire is sometimes kept burning at night close
by the house-door. Certain herbs also, such as ground-thistle[538],
hyssop, and asparagus[539], may be suspended at the door or the
chimney-place, as magical charms. If even then there is reason to
suspect that Callicantzari are prowling round the house, the golden
rule is to observe strict silence and, above all, not to answer any
question asked from without the door; for it is commonly believed that
the Callicantzari, like the Nereids, can deprive of speech any who
have once talked with them. At the same time it is wise to make up the
fire, throwing on either something which will crackle like salt or
heather[540], or something which will smell strong, such as a bit of
leather, an old shoe, wild-cherry wood[541], or ground-thistle; for
the stench of these is as unbearable to the Callicantzari as that of
incense.
Public-domain text, read in full here on John Shaqi.
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