perhaps rolls with your baggage in the same stream, and the muleteer’s
imprecations suggest luridly novel conceptions of the future life.
Much also may be effected by playing upon patriotism or vanity or,
let it be confessed, love of lucre. You relate some story heard in
a neighbouring village or praise some custom there observed, and the
peasant’s parochial patriotism is up in arms to prove the superiority
of his native hamlet. You show perhaps some signs of incredulity (but
not until your informant is well launched upon his panegyric), and
his wounded pride bids him call in his neighbours to corroborate his
story. Or again you may hint at a little largesse, not of course for
your host--only witches and the professional reciters of folk-tales and
ballads are entitled to a fee--but on behalf of his children, and he
may pardon and satisfy what might otherwise have seemed too inquisitive
a curiosity.
Such are the folk to whom I am most beholden, and how shall I fitly
acknowledge my debt to them? Their very names maybe were unknown to me
even then, or at the most a ‘John’ or ‘George’ sufficed; and they in
turn knew not that I was in their debt. You, muleteers and boatmen,
who drove shrewd bargains for your services and gave unwittingly so
much beside, and you too, cottagers, who gave a night’s lodging to a
stranger and never guessed that your chatter was more prized than your
shelter, how shall I thank you? Not severally, for I cannot write nor
could you ever read the list of acknowledgements due; but to you all,
Georges and Johns, Demetris and Constantines, and rare anachronistic
Epaminondases, in memory of services rendered unawares, greeting from
afar and true gratitude!
Nor must I omit to mention the assistance which I have derived from
written sources. In recent times it has been a favourite amusement with
Greeks of some education to compile little histories of the particular
district or island in which they live, and many of these contain a
chapter devoted to the customs and superstitions of the locality. From
these, as also from the records of travel in Greece, particularly those
of French writers of the seventeenth and eighteenth centuries, I have
culled much that is valuable.
Public-domain text, read in full here on John Shaqi.
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