This story is one of those which in themselves might be suspected of
scholastic origin or influence; but it so happens that practically the
same story has been recorded from Chios also, with the slight addition
that there the leader of the giants’ assault has usurped the name of
Samson. Such corroboration from the other end of the Greek world goes
far to establish the genuine nature of the tradition.
Thus though Zeus has been generally superseded by the Christian God,
his character and mythic attributes have left a strong and indelible
mark upon the religion of to-day. The present conception of God is
practically identical with the ancient conception of the deity who was
indeed one among many gods and yet in thought and often also in speech
the god _par excellence_. Christianity has effected little here beyond
the suppression of the personal name Zeus.
All this, no doubt, illustrates the fusion of paganism with
Christianity rather than the independent co-existence of deities of
the separate systems. But there are two small facts in virtue of which
I have given to Zeus a place among the pagan deities whose distinct
personality is not yet wholly sunk in oblivion. The men of Aráchova,
as we have noticed above, still swear by the ‘god of Crete,’ who can
be no other than Zeus; and in Crete itself there was recently, and may
still be, in use the invocation ἠκοῦτε μου Ζῶνε θεέ, ‘Hearken to me,
O god Zeus[133].’ Such expressions, though their original force is no
longer known by those who use them, are none the less indications that
perhaps not many generations ago Zeus was still locally recognised
and reverenced as a deity distinct from the Christian God, to whom
indeed everywhere he can only gradually have ceded his position and his
attributes.
§ 3. POSEIDON.
For the survival of any god of the sea in the imagination of the
Greek people I cannot personally vouch. Though I have been among the
seafaring population in many parts, I have never heard mention of other
than female deities. That which I here set down rests entirely on the
authority of Bernhard Schmidt.
Public-domain text, read in full here on John Shaqi.
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