Near the city of Pheneos, which according to Pausanias[149] was the
scene of mysteries similar to those enacted at Eleusis, there are some
underground channels by which the waters of Lake Pheneos are carried
off, soon to reappear as the river Ladon. These channels were believed
by Pausanias himself to be artificial--the work of Heracles, it was
said, who also constructed a canal close by, traces of which are still
visible: but according to another authority[150] they were the passage
by which Pluto carried off Persephone to the infernal regions. Some
memory of the latter belief seems still to linger among the people
of Phoniá (the modern form of Pheneós), who call these subterranean
vents ἡ τρούπαις τοῦ διαβόλου, ‘the holes of the devil,’ and who
further believe that it is through them that the spirits of the dead
pass to the lower world. My guide informed me also that the rise or
fall of the waters of the lake--the level varies to an extraordinary
degree--furnishes an augury as to what rate of mortality may be
expected in the village. If the water is high, the lower world is for
the time being congested and requires no more inhabitants; if it sinks,
the lower world is empty, and thirsts for fresh victims. The connexion
of such beliefs with the cult of Persephone, though vague, is probably
real; but how general they may be among the present villagers I cannot
say; Dodwell[151] apparently heard nothing of them except the name of
‘the devil’s holes,’ and the explanation of this name which was given
to him took the form of a story about a conflict between the devil and
a king of Phoniá, in which the former hurled explosive balls of grease
at his adversary, one of which set him on fire and drove his body right
through the base of the mountain which rises from the lake’s edge,
leaving thereafter an escape for the waters. There is certainly nothing
in common between this story, which Leake also heard in a slightly
different version[152], and the beliefs communicated to me; and I
suspect that it is a comparatively modern aetiological fable designed
perhaps to satisfy the curiosity of children concerning the name. The
belief that the subterranean channel is a descent to the lower world is
more clearly a vestige of the old local cult of Kore.
Public-domain text, read in full here on John Shaqi.
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