Education is not compulsory in India. The natives are not compelled
to send their children to school and the officials tell me that if
it were attempted there would be great trouble, chiefly because
of the Brahmin priests, who, as I have already intimated, are
decidedly opposed to the education of the masses. Normal schools
have been established in every province for the training of teachers,
with 31,114 young men and 2,833 young women as students. There
has been a slight increase in the attendance at school during
the last few years. In 1892 only 11.1 per cent of the children
of school age were enrolled and the average attendance was a
little over 7 per cent. In 1902 the enrollment had increased
to 12.5 per cent of the school population, and the attendance
to a little more than 8 per cent. Of the pupils in the public
schools 509,525 were Brahmins and 2,269,930 non-Brahmins. In
the private institutions 43,032 were Brahmins and the balance
non-Brahmins.
There are several important art schools in India which have been
established and are encouraged by the government for the purpose
of encouraging the natives to pursue the industrial arts. Lord
Curzon has taken a decided interest in this subject, and is doing
everything in his power to revive the ancient art industries,
such as brocade weaving, embroidery, carving, brass working,
mosaic, lacquering, and others of a decorative character. The
tendency of late years has been to increase the volume of the
product at the sacrifice of the quality, and the foreign demand
for Indian goods and the indifference of the buying public as
to their excellence is said to have been very demoralizing upon
the artisans.
From an artistic point of view, the manufactures of metal are the
most important products of India; the wood carvers of ancient times
surpassed all rivals and still have a well-deserved reputation.
In every village may be found artists of great merit both in
brass, copper, wood, silk and other industrial arts, but the
quality of their work is continually deteriorating, and Lord
Curzon and other sincere friends of India are endeavoring to
restore it to the former high standard. For that purpose art
schools have been established in Calcutta, Lahore, Bombay, Madras
and other places, first to train the eyes and the hands of the
young artisans, and, second, to elevate their taste and stimulate
their ambition to excel in whatever line of work they undertake.
There are several thousand young men in these schools who have
shown remarkable talent and are beginning to make their influence
felt throughout the country.
As you may imagine, it is very difficult to induce people to
produce objects of high art when those which cost less labor and
money can be sold for the same prices. As long as the foreign
demand for Indian goods continues this tendency to cheapen the
product will be noticed.
Public-domain text, read in full here on John Shaqi.
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