India is a great triangle, 1,900 miles across its greatest length
and an equal distance across its greatest breadth. It extends
from a region of perpetual snow in the Himalayas, almost to the
equator. The superficial area is 1,766,642 square miles, and
you can understand better what that means when I tell you that
the United States has an area of 2,970,230 square miles, without
counting Alaska or Hawaii. India is about as large as that portion
of the United States lying east of a line drawn southward along
the western boundary of the Dakotas, Kansas and Texas.
The population of India in 1901 was 294,361,056 or about one-fifth
of the human race, and it comprises more than 100 distinct nations
and peoples in every grade of civilization from absolute savages to
the most complete and complex commercial and social organizations.
It has every variety of climate from the tropical humidity along
the southern coast to the frigid cold of the mountains; peaks of
ice, reefs of coral, impenetrable jungles and bleak, treeless
plains. One portion of its territory records the greatest rainfall
of any spot on earth; another, of several hundred thousand square
miles, is seldom watered with a drop of rain and is entirely
dependent for moisture upon the melting snows of the mountains.
Twelve thousands different kinds of animals are enumerated in
its fauna, 28,000 plants in its flora, and the statistical survey
prepared by the government fills 128 volumes of the size of our
census reports. One hundred and eighteen distinct languages are
spoken in various parts of India and fifty-nine of these languages
are spoken by more than 100,000 people each. A large number of
other languages and dialects are spoken by different tribes and
clans of less than 100,000 population. The British Bible Society
has published the whole or parts of the Holy Scriptures in forty-two
languages which reach 220,000,000 people, but leave 74,000,000
without the Holy Word. In order to give the Bible to the remainder
of the population of India it would be necessary to publish 108
additional translations, which the society has no money and no
men to prepare. From this little statement some conception of
the variety of the people of India may be obtained, because each
of the tribes and clans has its own distinct organization and
individuality, and each is practically a separate nation.
Public-domain text, read in full here on John Shaqi.
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