When we reached the street a procession of the guests of honor
was formed, while policemen drove the crowd back. First came
the military band, then the masters of ceremonies--each having
a cane in his hand, with which he motioned back the crowd that
lined the road on both sides six or eight tiers deep. Then the
groom marched all alone with a dejected look on his face, and
his hands clasped before him. After him came the foreign guests,
two and two, as long as they were able to keep the formation,
but after going a hundred feet the crowd became so great and
were so anxious to see all that was going on, that they broke
the line and mixed up with the wedding party, and even surrounded
the solitary groom like a bodyguard, so that we who were coming
directly after could scarcely see him. The noisy music of the
band had aroused the entire neighborhood, and in the march to
the residence of the bride's family we passed between thousands
of spectators. The groom was exceedingly nervous. Although night
had fallen and the temperature was quite cool, the perspiration
was rolling down his face in torrents, and he was relieved when we
entered a narrow passage which bad been cleared by the policemen.
The bride's house was decorated in the same manner as the groom's,
and upon a tray in the middle of a big room a small slow fire of
perfumed wood was burning. The groom was led to the side of it,
and stood there, while the guests were seated around him--hooded
Hindu women on one side and men and foreign ladies on the other.
Then his trainers made him sit down on the floor, cross-legged,
like a tailor. Hindus seldom use chairs, or even cushions. Very
soon four Brahmins, or priests, appeared from somewhere in the
background and seated themselves on the opposite side of the
fire. They wore no robes, and were only half dressed. Two were
naked to the waist, as well as barefooted and barelegged. One,
who had his head shaved like a prize fighter and seemed to be
the officiating clergyman, had on what looked like a red flannel
shirt. He brought his tools with him, and conducted a mysterious
ceremony, which I cannot describe, because it was too long and
complicated, and I could not make any notes. A gentleman who
had been requested to look after me attempted to explain what
it meant, as the ceremony proceeded, but his English was very
imperfect, and I lost a good deal of the show trying to clear up
his meaning. While the chief priest was going through a ritual
his deputies chanted mournful and monotonous strains in a minor
key--repetitions of the same lines over and over again. They
were praying for the favor of the gods, and their approval of
the marriage.
Public-domain text, read in full here on John Shaqi.
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