I do not, for myself, quite agree in this view of the aspect of affairs. Of course, if one were inclined to discuss the question fairly, he must begin by asking what people mean when they talk of the republican principle. What is the republican principle? When you talk of a Republic, do you mean an aggressive, conquering, domineering State, ruled by faction and living on war, like the Commonwealth of Rome? or a Republic like that planned by Washington, which should repudiate all concern in foreign politics or foreign conquest? Do you mean a Federal Republic, like that of the United States, or one with a centralized power, like the French Republic of 1848? Do you mean a Republic like that of Florence, in which the people were omnipotent, or a Republic like that of Venice, in which the people had no power at all? Do you mean a Republic like that of Switzerland, in which the President is next to nobody, or a Republic like that of Poland, which was ornamented by a King? In truth, the phrase "republican principle" has no set meaning. It means just what the man who uses it wishes to express. If, however, we understand it to mean, in this instance, the principle of popular self-government, then it is obvious that Europe has made immense progress in that direction since Byron raged against the crimes of Kings. If it means the opposite to the principle of Divine Right or Legitimacy, or even personal loyalty--loyalty of the old-time, chivalric, enthusiastic fashion--then it must be owned that it shows all over Europe the mark of equal progress. The ancient, romantic, sentimental loyalty; the loyalty which reverenced the Sovereign and was proud to abase itself before him; the loyalty of the Cavaliers; the loyalty which went wild over "Oh, Richard! Oh, mon Roi!" is dead and gone--its relics a thing to be stared at, and wondered over, and preserved for a landmark in the progress of the world--just like the mammoth's bones.