Modern marriage and how to bear itBraby, Maud Churton
Science
Modern marriage and how to bear it
Braby, Maud Churton
Marriage
Of course this treatment increased his love a thousandfold. It obsessed
him to a painful degree, and in the end his desperate entreaties
prevailed on her deep affection for him and she relented. Their marriage
was not very happy, as may be imagined; they both loved to madness and
the ghost of that dead passion stood ever between them, an invisible,
poisonous presence that killed their joy in each other. After a time a
deep melancholy settled on the woman, and she allowed some trifling
illness to take such a hold on her that it caused her death.
When she was dying, I am told, she said to her faithful friend: ‘If ever
you meet another woman who has made one little slip--a thing which at
the time seemed so natural and inevitable as not to be sin at all--tell
her never _never_ to confess it to the man she is going to marry, least
of all if she loves him. If that confession doesn’t part them
altogether, it will always be between them. One does it wishing to be
straight, but it’s the most dreadful mistake a woman can make.’
Her wish to be straight had cost this poor woman not only her whole
life’s happiness, and her very life itself, but the happiness of the man
she loved, in whose interests she had made the confession that wrought
the harm. ‘How dearly I have paid! how dearly I have paid!’ she used to
say over and over again in her last illness.
This is an absolutely true story, and it seems to me a burning injustice
that a woman should suffer so bitterly for what would be absolutely
disregarded in a man. I have no doubt there are many similar cases, and
emphatically I say that such confessions are ill-advised. The ordinary
conventional-thinking man placed in these circumstances would either
throw a woman over, or marry her against his convictions. The
extraordinary masculine code, for some reason beyond my feminine powers
of comprehension, will not admit that a spinster who has had a lover, or
even made one ‘false step,’ is a fit person to wed, though no man would
object to marrying a widow, and many men take respondent _divorcées_ to
wife.
Even in the case of a rarely generous-minded, tolerant and understanding
man, who judged the offence at its true computation, such knowledge
would only prove disturbing and a source of insecurity to conjugal
happiness. No good purpose of any kind can be served, and the ease which
confession is proverbially supposed to gain for the sinner would be
bought at a very heavy price.
Public-domain text, read in full here on John Shaqi.
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