Modern Musical DriftHenderson, W. J. (William James)
History
Modern Musical Drift
Henderson, W. J. (William James)
Music -- History and criticism; Strauss, Richard, 1864-1949; Wagner, Richard, 1813-1883
No Walhalla for the free spirit of flame, but liberty and the
ultimate destruction of these pitiful children of the light. Wagner
might have let the glittering chromatics of the fire theme rise just
once into a peal of majestic power in the end of "Götterdämmerung,"
when Wotan and all his hosts sat helpless amid the blazing of
Walhalla. It is Loge's triumph, is it not? Oh, yes, of course, it is
the stupendous immolation of Brünnhilde, with the unutterable thought
behind it and the regeneration of the earth before it. But Loge would
have seen in it nothing but the victory of the eternal principle of
destruction, which Wagner epitomized even better than he knew in his
musical characterization of the fire-fiend.
What was really in Wagner's mind when he wrote that extraordinarily
beautiful passage of song for Loge in the first scene of "Das
Rheingold"?
"Where life ebbeth and floweth
In flood and earth and air,
All asked I,
Ever inquiring,
Where sinew doth reign,
And seedlings are rooted,
What well a man
Could mightier deem
Than woman's wonderful worth."
Again, it is not the text, but the marvellous burst of throbbing
melody that tells the thought in Wagner's mind. But does it tell all?
Study well the phrases in the score. Are they sincere, or does Wagner
shadow forth just a suspicion of the dishonesty which lurks in the
utterance? Loge knows that he has yet his trump card, the gold of the
Rhine, to play; and either he believes that will be a winning card,
or he is not the devil, after all.
What, then, becomes of this manifestation of Wagnerian philosophy,
this joyous tempter of wooden gods? At the end of "Das Rheingold"
his personal career ends. Henceforth only his soul hovers about us.
Like the genie who, according to the veracious chronicler of the
"Arabian Nights," had sinned against Solomon, he was shut up in a
box, the old earth itself. He fades out of sight to reappear only in
a materialistic exhibit of steam and red fire. A sad end, indeed, for
such a thoughtful representation of sophistry. "Two special powers,"
says M. Taine, "lead mankind,--impulse and idea." Loge was the
embodiment of idea. Farewell to thee, Idea. Henceforth let impulse
lead us onward to love and death. Yet shall not Idea, subtle, crafty,
remorseless, triumph at last?
Public-domain text, read in full here on John Shaqi.
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