Nor is what the world commonly understands by the cultivation of taste, anything more or better than this, at least in times of corrupt and over-pampered civilization, when men build palaces and plant groves and gather luxuries, that they and their devices may hang in the corners of the world like fine-spun cobwebs, with greedy, puffed-up, spider-like lusts in the middle. And this, which in Christian times is the abuse and corruption of the sense of beauty, was in that Pagan life of which St. Paul speaks, little less than the essence of it, and the best they had; for I know not that of the expressions of affection towards external nature to be found among Heathen writers, there are any of which the balance and leading thought cleaves not towards the sensual parts of her. Her beneficence they sought, and her power they shunned, her teaching through both, they understood never. The pleasant influences of soft winds and ringing streamlets, and shady coverts; of the violet couch, and plane-tree shade,[9] they received, perhaps, in a more noble way than we, but they found not anything except fear, upon the bare mountain, or in the ghostly glen. The Hybla heather they loved more for its sweet hives than its purple hues. But the Christian theoria seeks not, though it accepts, and touches with its own purity, what the Epicurean sought, but finds its food and the objects of its love everywhere, in what is harsh and fearful, as well as what is kind, nay, even in all that seems coarse and commonplace; seizing that which is good, and delighting more sometimes at finding its table spread in strange places, and in the presence of its enemies, and its honey coming out of the rock, than if all were harmonized into a less wondrous pleasure; hating only what is self-sighted and insolent of men's work, despising all that is not of God, unless reminding it of God, yet able to find evidence of him still, where all seems forgetful of him, and to turn that into a witness of his working which was meant to obscure it, and so with clear and unoffended sight beholding him forever, according to the written promise,--Blessed are the pure in heart, for they shall see God. FOOTNOTES [7] [Greek: hos dei, kai kath' hyperbolen kai elleipsin.] [8] Comp. Hooker, Eccl. Pol. Book i. chap. 8. [9] Plato, Phaedrus, Sec. 9. CHAPTER III. OF ACCURACY AND INACCURACY IN IMPRESSIONS OF SENSE. Sec. 1. By what test is the health of the perceptive faculty to be determined? Hitherto we have observed only the distinctions of dignity among pleasures of sense, considered merely as such, and the way in which any of them may become theoretic in being received with right feeling.