But it is evident that the full exercise of this noble function of the
associative faculty is inconsistent with absolute and incontrovertible
conclusions on subjects of theoretic preference. For it is quite
impossible for any individual to distinguish in himself the unconscious
underworking of indefinite association, peculiar to him individually,
from those great laws of choice under which he is comprehended with all
his race. And it is well for us that it is so, the harmony of God's good
work is not in us interrupted by this mingling of universal and peculiar
principles; for by these such difference is secured in the feelings as
shall make fellowship itself more delightful, by its inter-communicate
character, and such variety of feeling also in each of us separately as
shall make us capable of enjoying scenes of different kinds and orders,
instead of morbidly seeking for some perfect epitome of the beautiful in
one; and also that deadening by custom of theoretic impressions to which
I have above alluded, is counterbalanced by the pleasantness of acquired
association; and the loss of the intense feeling of the youth, which
"had no need of a remoter charm, by thought supplied, or any interest,
unborrowed from the eye," is replaced by the gladness of conscience, and
the vigor of the reflecting and imaginative faculties, as they take
their wide and aged grasp of the great relations between the earth and
its dead people.
Sec. 12. And what caution it renders necessary in the examination of them.
Public-domain text, read in full here on John Shaqi.
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