The subject being now in some measure cleared of embarrassment, let us briefly distinguish those qualities or types on whose combination is dependent the power of mere material loveliness. I pretend neither to enumerate nor perceive them all, for it may be generally observed that whatever good there may be, desirable by man, more especially good belonging to his moral nature, there will be a corresponding agreeableness in whatever external object reminds him of such good, whether it remind him by arbitrary association or by typical resemblance, and that the infinite ways, whether by reason or experience discoverable, by which matter in some sort may remind us of moral perfections, are hardly within any reasonable limits to be explained, if even by any single mind they might all be traced. Yet certain palpable and powerful modes there are, by observing which, we may come at such general conclusions on the subject as may be practically useful, and more than these I shall not attempt to obtain. Sec. 2. With what simplicity of feeling to be approached. And first, I would ask of the reader to enter upon the subject with me, as far as may be, as a little child, ridding himself of all conventional and authoritative thoughts, and especially of such associations as arise from his respect for Pagan art, or which are in any way traceable to classical readings. I recollect that Mr. Alison traces his first perceptions of beauty in external nature to this most corrupt source, thus betraying so total and singular a want of natural sensibility as may well excuse the deficiencies of his following arguments. For there was never yet the child of any promise (so far as the theoretic faculties are concerned) but awaked to the sense of beauty with the first gleam of reason; and I suppose there are few, among those who love nature otherwise than by profession and at second-hand, who look not back to their youngest and least-learned days as those of the most intense, superstitious, insatiable, and beatific perception of her splendors. And the bitter decline of this glorious feeling, though many note it not, partly owing to the cares and weight of manhood, which leave them not the time nor the liberty to look for their lost treasure, and partly to the human and divine affections which are appointed to take its place, yet has formed the subject not indeed of lamentation, but of holy thankfulness for the witness it bears to the immortal origin and end of our nature, to one whose authority is almost without appeal in all questions relating to the influence of external things upon the pure human soul.