The simple observance of this rule would put an end to nearly all
disputes, and keep a large number of men in healthy work, who now
totally waste their lives; so that the most important question that an
artist can possibly have to determine for himself, is whether he has
invention or not. And this he can ascertain with ease. If visions of
unreal things present themselves to him with or without his own will,
praying to be painted, quite ungovernable in their coming or
going,--neither to be summoned if they do not choose to come, nor
banished if they do,--he has invention. If, on the contrary, he only
sees the commonly visible facts; and, should he not like them, and want
to alter them, finds that he must think of a _rule_ whereby to do so, he
has no invention. All the rules in the world will do him no good; and if
he tries to draw anything else than those materially visible facts, he
will pass his whole life in uselessness, and produce nothing but
scientific absurdities.
Sec. 4. Let him take his part at once, boldly, and be content. Pure history
and pure topography are most precious things; in many cases more useful
to the human race than high imaginative work; and assuredly it is
intended that a large majority of all who are employed in art should
never aim at anything higher. It is _only_ vanity, never love, nor any
other noble feeling, which prompts men to desert their allegiance to the
simple truth, in vain pursuit of the imaginative truth which has been
appointed to be for evermore sealed to them.
Nor let it be supposed that artists who possess minor degrees of
imaginative gift need be embarrassed by the doubtful sense of their own
powers. In general, when the imagination is at all noble, it is
irresistible, and therefore those who can at all resist it _ought_ to
resist it. Be a plain topographer if you possibly can; if Nature meant
you to be anything else, she will force you to it; but never try to be a
prophet; go on quietly with your hard camp-work, and the spirit will
come to you in the camp, as it did to Eldad and Medad, if you are
appointed to have it; but try above all things to be quickly perceptive
of the noble spirit in others, and to discern in an instant between its
true utterance and the diseased mimicries of it. In a general way,
remember it is a far better thing to find out other great men, than to
become one yourself: for you can but become _one_ at best, but you may
bring others to light in numbers.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account