1. Forest-lands, sustaining the great mass of the magnificent vegetation
of the tropics, for the most part characterized by moist and unhealthy
heat, and watered by enormous rivers, or periodical rains. This country
cannot, I believe, develop the mind or art of man. He may reach great
subtlety of intellect, as the Indian, but not become learned, nor
produce any noble art, only a savage or grotesque form of it. Even
supposing the evil influences of climate could be vanquished, the
scenery is on too large a scale. It would be difficult to conceive of
groves less fit for academic purposes than those mentioned by Humboldt,
into which no one can enter except under a stout wooden shield, to avoid
the chance of being killed by the fall of a nut.
2. Sand-lands, including the desert and dry-rock plains of the earth,
inhabited generally by a nomade population, capable of high mental
cultivation and of solemn monumental or religious art, but not of art in
which pleasurableness forms a large element, their life being
essentially one of hardship.
3. Grape and wheat lands, namely, rocks and hills, such as are good for
the vine, associated with arable ground forming the noblest and best
ground given to man. In these districts only art of the highest kind
seems possible, the religious art of the sand-lands being here joined
with that of pleasure or sense.
4. Meadow-lands, including the great pastoral and agricultural districts
of the North, capable only of an inferior art: apt to lose its
spirituality and become wholly material.
5. Moss-lands, including the rude forest-mountain and ground of the
North, inhabited by a healthy race, capable of high mental cultivation
and moral energy, but wholly incapable of art, except savage, like that
of the forest-lands, or as in Scandinavia.
We might carry out these divisions into others, but these are I think
essential, and easily remembered in a tabular form; saying "wood"
instead of "forest," and "field" for "meadow," we can get such a form
shortly worded:--
Wood-lands Shrewd intellect No art.
Sand-lands High intellect Religious art.
Vine-lands Highest intellect Perfect art.
Field-lands High intellect Material art.
Moss-lands Shrewd intellect No art.
§ 3. In this table the moss-lands appear symmetrically opposed to the
wood-lands, which in a sort they are; the too diminutive vegetation
under bleakest heaven, opposed to the too colossal under sultriest
heaven, while the perfect ministry of the elements, represented by bread
and wine, produces the perfect soul of man.
But this is not altogether so. The moss-lands have one great advantage
over the forest-lands, namely, sight of the sky.
Public-domain text, read in full here on John Shaqi.
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