I took in the outset the type of a _triple_ but as the most general
that could be given of all trees, because it represents a prevalently
upright main tendency, with a capacity of branching on both sides. I
would have shown the power of branching on _all_ sides if I could; but
we must be content at first with the simplest condition. From what we
have seen since of bud structure, we may now make our type more complete
by giving each bud a root proportioned to its size. And our elementary
type of tree plant will be as in Fig. 46.
[Illustration: FIG. 46.]
§ 7. Now these three buds, though differently placed, have all one mind.
No bud has an oblique mind. Every one would like, if he could, to grow
upright, and it is because the midmost one has entirely his own way in
this matter, that he is largest. He is an elder brother;--his birthright
is to grow straight towards the sky. A younger child may perhaps
supplant him, if he does not care for his privilege. In the meantime all
are of one family, and love each other,--so that the two lateral buds do
not stoop aside because they like it, but to let their more favored
brother grow in peace. All the three buds and roots have at heart the
same desire;--which is, the one to grow as straight as he can towards
bright heaven, the other as deep as he can into dark earth. Up to light,
and down to shade;--into air and into rock:--that is their mind and
purpose for ever. So far as they can, in kindness to each other, and by
sufferance of external circumstances, work out that destiny, they will.
But their beauty will not result from their working it out,--only from
their maintained purpose and resolve to do so, if it may be. They will
fail--certainly two, perhaps all three of them: fail
egregiously;--ridiculously;--it may be agonizingly. Instead of growing
up, they may be wholly sacrificed to happier buds above, and have to
grow _down_, sideways, roundabout ways, all sorts of ways. Instead of
getting down quietly into the convent of the earth, they may have to
cling and crawl about hardest and hottest angles of it, full in sight of
man and beast, and roughly trodden under foot by them;--stumbling-blocks
to many.
Yet out of such sacrifice, gracefully made--such misfortune, gloriously
sustained--all their true beauty is to arise. Yes, and from more than
sacrifice--more than misfortune: from _death_. Yes, and more than
death:--from the worst kind of death: not natural, coming to each in
its due time; but premature, oppressed, unnatural, misguided--or so it
would seem--to the poor dying sprays. Yet, without such death, no strong
trunk were ever possible; no grace of glorious limb or glittering leaf;
no companionship with the rest of nature or with man.
[Illustration: FIG. 47.]
Public-domain text, read in full here on John Shaqi.
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