The first volume was the expansion of a reply to a magazine article; and
was not begun because I then thought myself qualified to write a
systematic treatise on Art; but because I at least knew, and knew it to
be demonstrable, that Turner was right and true, and that his critics
were wrong, false, and base. At that time I had seen much of nature, and
had been several times in Italy, wintering once in Rome; but had chiefly
delighted in northern art, beginning, when a mere boy, with Rubens and
Rembrandt. It was long before I got quit of a boy's veneration for
Rubens' physical art-power; and the reader will, perhaps, on this ground
forgive the strong expressions of admiration for Rubens, which, to my
great regret, occur in the first volume.
Finding myself, however, engaged seriously in the essay, I went, before
writing the second volume, to study in Italy; where the strong reaction
from the influence of Rubens threw me at first too far under that of
Angelico and Raphael, and, which was the worst harm that came of that
Rubens influence, blinded me long to the deepest qualities of Venetian
art; which, the reader may see by expressions occurring not only in the
second, but even in the third and fourth volumes, I thought, however
powerful, yet partly luxurious and sensual, until I was led into the
final inquiries above related.
These oscillations of temper, and progressions of discovery, extending
over a period of seventeen years, ought not to diminish the reader's
confidence in the book. Let him be assured of this, that unless
important changes are occurring in his opinions continually, all his
life long, not one of those opinions can be on any questionable subject
true. All true opinions are living, and show their life by being capable
of nourishment; therefore of change. But their change is that of a
tree--not of a cloud.
In the main aim and principle of the book, there is no variation, from
its first syllable to its last. It declares the perfectness and eternal
beauty of the work of God; and tests all work of man by concurrence
with, or subjection to that. And it differs from most books, and has a
chance of being in some respects better for the difference, in that it
has not been written either for fame, or for money, or for
conscience-sake, but of necessity.
It has not been written for praise. Had I wished to gain present
reputation, by a little flattery adroitly used in some places, a sharp
word or two withheld in others, and the substitution of verbiage
generally for investigation, I could have made the circulation of these
volumes tenfold what it has been in modern society. Had I wished for
future fame, I should have written one volume, not five. Also, it has
not been written for money. In this wealth-producing country, seventeen
years' labor could hardly have been invested with less chance of
equivalent return.
Public-domain text, read in full here on John Shaqi.
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